{"id":2002,"date":"2020-10-05T05:50:03","date_gmt":"2020-10-05T05:50:03","guid":{"rendered":"http:\/\/www.iwabogdani.org\/?p=2002"},"modified":"2023-12-21T13:20:46","modified_gmt":"2023-12-21T13:20:46","slug":"ahmad-salleh-bin-hj-ahmad-peace-be-upon-you-davos-anthology-of-world-peace-poetry","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/ahmad-salleh-bin-hj-ahmad-peace-be-upon-you-davos-anthology-of-world-peace-poetry\/","title":{"rendered":"AHMAD SALLEH BIN HJ AHMAD: PEACE BE UPON YOU DAVOS: ANTHOLOGY OF WORLD PEACE POETRY"},"content":{"rendered":"

AHMAD SALLEH BIN HJ AHMAD <\/span><\/strong><\/p>\n

A<\/span>hmad Salleh bin H. Ahmad @ Asha was born on July 28, 1957 in Tapah, Perak. \u00a0Received early and secondary education in Tapah. Entered The Perak Teachers College (New) in 1978 and began serving as a trained teacher in 1980. Pursued his studies at Universiti Putra Malaysia (UPM) in 1986 and obtained his Bachelor of Education (PBMP) in 1989. Served as a lecturer at the Department of Education \u00a0at the Institute of Teacher Education (IPG) Ipoh Campus, from 16 January 1993 until his compulsory retirement in 2015.<\/p>\n

Currently, he is active as Committee Member of Perak Writers Association ( Karyawan Pk) given the responsibility of organising activities such as poetry readings, concerts and theatre. An active writer on essays, political books, religions, educations, poetry, and novels. \u00a0Now he is preparing a political book called “Politics of Malaysia: A confused Father of The People” Education Book called ” Is it Difficult To Be A Teacher? ” and a religious book called “O Believers” and “Anti-Polygamy Inviting \u00a0Torments”. Many of his poems published together in joint anthology with other poets, besides his poems published in magazines and newspapers in Malaysia.<\/p>\n

PEACE BE UPON YOU <\/span>DAVOS: ANTHOLOGY OF WORLD <\/span>PEACE<\/span> POETRY<\/span><\/strong><\/p>\n

Reading and fathoming the poetry anthology of ” Peace Be Upon You Davos”, the first thing we cannot afford to ignore is to give credit to Siti \u00a0Ruqaiyah \u00a0Hashim as an editor as well as the translator of poems that saw collection of peace \u00a0poems from poets all around the world. To work together \u00a0and collaborate with many \u00a0big names and great and influential poets of \u00a0the \u00a0world, \u00a0is \u00a0not \u00a0an \u00a0easy \u00a0job. \u00a0 \u00a0 Siti \u00a0Ruqaiyah’s relationship with these famous \u00a0poets must have been fostered for quite sometimes. As \u00a0a \u00a0Malaysian \u00a0I \u00a0am very proud \u00a0of \u00a0her \u00a0efforts,dedication and achievements \u00a0 \u00a0 \u00a0. \u00a0 \u00a0.<\/p>\n

\u200bSiti Ruqaiyah \u00a0has also \u00a0chosen \u00a0the title \u00a0of \u00a0her \u00a0poem \u00a0“Salam \u00a0Untuk \u00a0Davos or Peace Be Upon You Davos” contained \u00a0in \u00a0this anthology, \u00a0as \u00a0the \u00a0title of this anthology. \u00a0In \u00a0myopinion, \u00a0this \u00a0 title, coincide accurately and greatly as the best title of the anthology \u00a0 that \u00a0presents peace, anti-war -themed \u00a0poems. Known to everyone especially Muslims, \u00a0the word “salam” \u00a0is \u00a0derived \u00a0from the Arabic word \u00a0meaning peace and becomes greetings that brings salvation and well-being not only in the world \u00a0but also in the hereafter, \u00a0which is the day that all mankind will be resurrected \u00a0to meet his Creator,to receive a recompense equal to what has been done throughout life in this \u00a0world. Islam \u00a0attaches \u00a0great \u00a0importance \u00a0to peacefulness andsecurity to all lives. \u00a0Islam also \u00a0encourages human beings \u00a0to \u00a0love and \u00a0pray \u00a0for each \u00a0other’s welfare. \u00a0 When meeting \u00a0someone \u00a0or a group \u00a0of \u00a0people, \u00a0Muslims \u00a0are \u00a0encouraged to initiate goodness to the person or group encountered, by saying”Assalamualaikum”which means \u00a0“peace upon \u00a0you”, and the one on the receiving party is obliged to answer it with the greeting “Wa’alikummusalam”which means, “and \u00a0peace beupon you too”.<\/p>\n

\u200bWhy “Davos”? \u00a0It is known that Davos is the World’sannual economic forum . Human being is a special servant of God , who has soul, mind and body. Knowledge, Faith is thefood of the soul, but the economy is the material need for physical requirements. If food supply is threatened, humans canact violent like animals. Therefore, it is not surprising that humans are willing to kill and fight solely to meet the physical needs of the body. Thus, the second series of this peaceanthology is given the title of “Salam for Davos” which expectsthe annual economic forum to discuss grave matters of human survival in a transparent, justified manner, to create economicbalance and equality indirectly to serve the whole world \u00a0who occupy the planet Earth. Is it (the World Economic Forum)really transparent to achieve that goal? It is the nature of human beings to love peace and justice, and poets have sensitive soulsand they are not happy , if mankind needs are not met, so thisanthology suggests some answers to create conducive means to a good peaceful living.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0In this Peace Be Upon You Davos, Siti Ruqaiyahworked together with 16 world-renowned poets publishing another bi-lingual peace anthology series which she worked onand translated, after “Khabar Dari Strasbourg\/News From Strasbourg ” \u00a0which she published in \u00a02017.<\/p>\n

\u200bSiti Ruqaiyah herself wrote 14 poems in this \u00a0anthology , starting with “Peace Be Upon You Davos” and ending with a poem titled “Between Stolen Glances”. Peace Be Upon YouDavos is loaded with cynicisms, on the plight of the victims ofwar who suffered and forced to be refugees . They arerepresented by Osama, Mohamed, Shaif, Brahim and Ziaur. Warhappened solely to fulfill the agenda of great powers with theirgreatest economic sources in the arms trade. The great powers ofthe world have never fought each other but cunningly waged their proxy wars for the sake of their arms trade. Siti Ruqaiyahcynically clings to the Davos-based economic forum andinvokes hopes to return to universal peace values needed by everybody.<\/p>\n

\u200bThe poem Alleys of Paradise 2 revolved aroundrelationship, which ended up in a break-up and \u00a0split due to differences of beliefs. This Poem is rich in metaphor. The poem Sketches of Love \u00a0described \u00a0situations that even in a violent,war-torn communities, the human soul amongst the sophisticated \u00a0armies of Israel, men eventually succumbed to their consciences when asked to do things contrary to their soul. This message \u00a0is \u00a0featured in the form of a \u00a0true \u00a0story cited \u00a0from the \u00a0 Haaretz.com online newspaper. The poem When I Met You, Prayers For Dad, Are You Happy Now, Poem For ALittle Brother , Getting To Know Brother, Existence, Sands ofSri Lavender, and I Really Love You Very Much aredocumentation of personal and private feelings and expressionin nature.<\/p>\n

When I Met You , is an expression of relying to the divine intervention of God to solve problems according to the rites of the sufi as In Islam. While Prayers For Dad was a personal impulse having to leave a beloved father who passed away whilethe author had to leave the country. However , the love \u00a0between \u00a0a daughter \u00a0and the father \u00a0is inseparable. Although \u00a0far away \u00a0and unable to \u00a0attend the father’s burial , the prayers from a loving, devoted, righteous child will be fulfilled by God.<\/p>\n

Are You Happy Now? is about difficult realities in a relationship between two people who ended up in a parting.Poem For A Little Brother is also very personal in nature, about love between brothers \u00a0who are reminded of the greatness of sacrifices from a brother to his younger sibling.The poem Getting To Know Brother is also a personal one, about the \u00a0author who remembered stories of her mother who \u00a0never forget her dead brother after \u00a0reading a poem written by her friend Ibrahim \u00a0about his son \u00a0Irvin who also died young. While the \u00a0poem Existence, I Really Love You and The Sands of Sri Lavender \u00a0 \u00a0 \u00a0 \u00a0 portrayed the author’s hopes in love to \u00a0last forever whether to her beloved ones or to her homeland.<\/p>\n

The second \u00a0contributor of the anthology, Professor Mohamed Abdul Aziz Rabie contributed \u00a0four \u00a0poems \u00a0in this anthology, \u00a0including “Do \u00a0You Have A Clue?” \u00a0In \u00a0this poem, Mohamed used questioning technique about \u00a0the weaknesses of the social and economic systems and injustices of the world \u00a0towards the poor and the weak, by saying that the safety and well-being of the world might be enjoyed if they did not manipulate the weak and poor. \u00a0In this life, to achieve justice is\u00a0very \u00a0difficult. \u00a0 But man needs to be sincere and commited to create justice on this earth. However,because many humanbeings are greedy \u00a0it is impossible that can be achieved easily.<\/p>\n

While through \u00a0his poem “Farewell” \u00a0Mohamed became spokeperson to all mankind who love peace and happiness. \u00a0Ahope that \u00a0will \u00a0never \u00a0come. \u00a0The poem \u00a0“Let \u00a0the Sun \u00a0Shine” \u00a0is \u00a0 \u00a0indirectly \u00a0 an answer \u00a0to the poem “Farewell” \u00a0which invites \u00a0people \u00a0to forget their sufferings \u00a0and enjoy life as what it is. It’s clear on \u00a0the first \u00a0and \u00a0second lines of the poem that reads, “Let the sun shine again ” and “Sing \u00a0your favorite song”. Likewise, his poem “Anniversary” \u00a0is \u00a0a hope of \u00a0a \u00a0 safe, \u00a0peaceful and happy life besides family and friends that brings much happiness to us all.<\/p>\n

If anyone \u00a0expects \u00a0every poem to be in stanza forms, \u00a0then \u00a0it is a big mistake. Hungarian \u00a0 \u00a0 \u00a0Literary \u00a0figure Istvan Turci, indirectly \u00a0describesd that \u00a0poetry in particular poems can be \u00a0presented \u00a0in other forms. Istvan Turci \u00a0in \u00a0all \u00a0four poems in this anthology writes his poems in the form of interesting short prose which is the prose poems. Through his “Rilke” using metaphorical elements, \u00a0he managed to touch the reader’s \u00a0emotions. All \u00a0of his \u00a0poems in \u00a0this anthology, such as “Rilke”, “Brightness \u00a0And \u00a0Darkness”, “Folk \u00a0Song” “As If \u00a0Emerging \u00a0From \u00a0Myth \u00a0(My Days In the Mountains)” are \u00a0all written in \u00a0the form of short prose \u00a0like essays using lots of metaphors. I think \u00a0it’s \u00a0very \u00a0interesting and effective \u00a0ways of writing poems in varieties like this.<\/p>\n

Cordoba-born Argentine poet who lives \u00a0in \u00a0the United States Luis Alberto \u00a0Ambroggio, \u00a0contributed \u00a0two poems \u00a0in \u00a0this \u00a0anthology. \u00a0His poem titled “Father\u201d \u00a0was written after his father’s 90th birthday, \u00a0indirectly \u00a0representing \u00a0children who remembered their father’s sacrifices to his children. Through this poem he \u00a0used \u00a0the \u00a0technique of re-impacting \u00a0and thanked the father for all his sacrifices in raising him to grow up as a human being who gave \u00a0a lot of benefits for \u00a0the \u00a0community. \u00a0 This \u00a0is a \u00a0reality \u00a0that we \u00a0cannot afford to ignore in this life. Where would hope live and breathe air of peacefulness if the child isunable to appreciate the services of others, especially the fatherhimself. This hope was expressed by him through his secondpoem titled,”We Want to Breathe Air of Peace.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span> the Syrian-born \u00a0 \u00a0poet Osama \u00a0Esber who lives in california today, can’t hide his feelings about the importance of peace and security and is upset that his homeland is \u00a0in turmoil of war . \u00a0All \u00a0his \u00a0hopes \u00a0and regrets are \u00a0expressed \u00a0in his poem,”Mother’s \u00a0Day”,”King \u00a0of the World”, “Waves \u00a0in Childhood” and “Question Marks”.<\/p>\n

Dr. Maurus Young, \u00a087, who was born in China now living in Paris and is president of the World Congress of Poets did not miss sharing three of his poems in this anthology, \u00a0titled \u00a0” My Story”, “A Beautiful Leaf”, and ” A Jar of Wine”. All of hisprayers are themed around peace and security, longing for thelife and love of his fellow inhabitants of the world, who hoped for eternal peace.The author’s desire is evident in the final linesof his poem titled A Beautiful Leaf,-” buried in my heart forever ” and in the poem A Jar of Wine, -“and kept forever in theheart”.<\/p>\n

Tetovo, Macedonian-born poet \u00a0Shaip \u00a0Emerllahu in this anthology contributed three poems, \u00a0each titled \u00a0“The Broken Project “, “Breeze “and ” Anxiety of Returning”. Through theBroken \u00a0Project”, \u00a0Shaip \u00a0expresses \u00a0his disappointments \u00a0to \u00a0see \u00a0a peaceful life in this society, destroyed, \u00a0though various efforts \u00a0made \u00a0for peace, the \u00a0world \u00a0remains unpeaceful. The \u00a0poem\u00a0consisted \u00a0of three stanzas, \u00a0poured \u00a0in metaphorical and symbolic forms. Shaip’s persistence in fighting for peace can beseen in the “Breeze.\u201d poem. Through ” Anxiety When Returning ” he described the worry and insecurity faced in his life.<\/p>\n

A professor \u00a0from \u00a0Beijing University of Civil Engineering and \u00a0Architercture, Jia Rong Xiang also \u00a0narrated \u00a0the poem “In That Era” and “From \u00a0Wing \u00a0to Wing”. “In \u00a0that Era”, \u00a0the author \u00a0 wrote about the misery that the Chinese people, especially young people, went through around the 1960s \u00a0and \u00a01970s. \u00a0It was the \u00a0time of \u00a0the \u00a0Chinese Cultural \u00a0Revolution. The \u00a0author\u00a0also explained \u00a0how \u00a0important loyal \u00a0friends \u00a0 are to be able \u00a0to \u00a0work \u00a0together for the sake of future \u00a0happiness. \u00a0This overflow of \u00a0his heart \u00a0is \u00a0poured \u00a0in \u00a0the poem \u00a0“From \u00a0Wing \u00a0to Wing”.<\/p>\n

Poetry “Decades” expressed the tribulations who \u00a0had beenin the people of Ramallah, Palestine, and sufferings faced bythem since Zionist occupation and nasty work of \u00a0foreigners.\u00a0This was described \u00a0in the \u201c Strangers ” poem . \u00a0It \u00a0is a reality of life \u00a0that \u00a0cannot \u00a0be \u00a0denied \u00a0because \u00a0the poetry is written \u00a0by \u00a0an \u00a0 experienced Palestinian journalist , Ahmad \u00a0Zakarneh, who was born in Egypt.<\/p>\n

Norway’s contemporary poet \u00a0Knut \u00a0Odegard also contributed \u00a0three poems. They were titled \u00a0\u201cThe Windows Stay Open For Ravens In The Night “Paper Clips”,”God’s Breath” . As a scholar in the field of Theology and Philology, his poems are inseparable in discussing about things of Godliness. \u00a0Thisstate of circumstances are evident in all his poems.<\/p>\n

The young poet from \u00a0Tamale, Ghana also expects peace inthe \u00a0world, \u00a0prosperous and peaceful to live in. He expressed this \u00a0desire for love and peace through his poems “For \u00a0Our Children” and “It Is Time”. \u00a0Through the poem “For Our Children,” this pure desire is spilled over into the third stanza:<\/p>\n

\u200b\u200bFor our \u00a0kids<\/p>\n

\u200b\u200bHow about \u00a0we \u00a0build \u00a0a \u00a0world<\/p>\n

\u200b\u200bMade with \u00a0emeralds, which \u00a0are \u00a0bombed proof<\/p>\n

\u200b\u200bRacial, extremism and \u00a0violence<\/p>\n

While through the poem “It Is \u00a0Time”, this \u00a0desire \u00a0for peace and security, is not difficult \u00a0to be seen in \u00a0every \u00a0verse and line of the poem.<\/p>\n

The Skopje, Macedonian-born poet Biljana Biljanovska,through a poem titled “Phoenix” stated that she was a descendant who inherited a revolutionary \u00a0spirit, both from her father and mother , who never stop fighting for justice to make the world a safe and a comfortable one to live in . Sufferingsfrom war, separated from her loved ones and heartbreaking loverelationship, revealed through her poem titled “In the LastCircle. The hope of being happy with her lover is expressed in apoem titled “Between My Lips”. \u00a0Through these poems, thereader could feel much how ill-hearted human beings are tearingapart peace and security.<\/p>\n

The prominent poet Agron Shele from Albania now residing in Brussels too, cynically expressed his disappointmentswith the lack of peace in an insecure world of arrogance andgreedy human beings who fought and killed each other without solving problems and differences by peace. This disappointmentis seen through both his poems entitled, ” Never Ask A Poet”and”I Know…!”<\/p>\n

The voracious world rips everything apart by war, \u00a0the\u00a0mother’s \u00a0 longing for a lost child, the little ones who become refugee and the \u00a0various stories \u00a0of \u00a0war \u00a0grief. \u00a0This \u00a0sadnesswas expressed \u00a0by \u00a0the \u00a0poet \u00a0Hasna \u00a0Jasimuddin \u00a0Maudud \u00a0of Bangladesh through her poem \u00a0in \u00a0this anthology \u00a0, \u00a0namely \u00a0“Waiting \u00a0Mother”and ” The Small Refugee From Syria.”<\/p>\n

Born in Osijek, Croatia Zdravko \u00a0Odorcic expressed his sadness and hates for wars, through his poems \u00a0” Scent of Holocaust”. In this poem he portrayed disgust of \u00a0war \u00a0of ethniccleansing. This was evident on the first row of third stanza:<\/p>\n

\u00a0 \u00a0 \u00a0 I counted the pellets in a number of holes in your head.<\/p>\n

The memories of the Balkan Wars were fresh in his mind and described the cruelty of \u00a0man who is hard to stomach. In \u201cKeeping You Under My Skin\u201d he also \u00a0illustrated how \u00a0much the \u00a0author \u00a0craves for peace and security .<\/p>\n

The Ulanbataar-born poet, \u00a0who lives in Chicago \u00a0Oyuntsetseg \u00a0Jamsrandorj also shares a \u00a0 \u00a0mother’s \u00a0 feelings and affections, \u00a0through her poem titled \u00a0” My Elder Brother \u00a0And \u00a0I”. The \u00a0comparison of the \u00a0affections \u00a0of \u00a0a bird\u2019s mother, whois able to do anything for the safety of her child, makes the author understand much of the great sacrifices of a mother. The \u00a0author \u00a0uses comparison \u00a0techniques, \u00a0such \u00a0as in \u00a0the fourth \u00a0frame..<\/p>\n

\u200b\u200bTheir Mother \u00a0will \u00a0fly \u00a0overhead<\/p>\n

\u200b\u200bprotecting them<\/p>\n

\u200b\u200brushing in circles to reach home<\/p>\n

Her poem, \u00a0titled \u00a0“The Road Across The Low Bridge”, also \u00a0revolved \u00a0around \u00a0a mother’s \u00a0 \u00a0affections.<\/p>\n

The poetry that filled \u00a0the final \u00a0space of this anthology was contributed by Padmaja Iyengar-Paddy. Her poems are titled “Journey”and “Hatred”. In “The Journey” the author expressedher sadness in exposing her discomfort and misery fromchanging places and being in a new place. While in \u00a0“Hatred”Padmaja invited the reader to stay away from this \u00a0negative \u00a0trait \u00a0because, \u00a0hatred \u00a0does not give anything good or \u00a0will \u00a0result in \u00a0other \u00a0negative \u00a0traits \u00a0that \u00a0destroy \u00a0oneself. The author \u00a0wantedto invite \u00a0people \u00a0to show compassionate feelings to their fellow human beings for the sake of respect and peace in this \u00a0 world.<\/p>\n

Ending my analysis of this \u00a0anthology, published by Kultura Snova, Zagreb, Croatia under the poet Zdravko OrdorcicI once again took \u00a0this \u00a0opportunity to congratulate and expressed that I am proud of my compatriot, Siti Ruqaiyah\u00a0Hashim who had managed to \u00a0produce a poetry anthology \u00a0themed around peace and anti-war stance for \u00a0the \u00a0world. \u00a0Thank \u00a0you \u00a0and \u00a0congratulations \u00a0also \u00a0to all \u00a0her famous \u00a0friends from \u00a0all over the \u00a0world \u00a0who had contributed \u00a0verses of great and interesting \u00a0poems, \u00a0to be laid out in this book for the world to think and ponder the voices of the poets. I \u00a0believe \u00a0her love for peace will \u00a0certainly \u00a0record \u00a0history on the world peace map, which \u00a0will indirectly documented that the world\u2019s inhabitants \u00a0love and crave for peace and no-war. I \u00a0am also \u00a0personally \u00a0happy \u00a0and with a \u00a0 willing \u00a0heart \u00a0will \u00a0provide \u00a0as \u00a0much \u00a0help as I can if \u00a0that \u00a0desire \u00a0is \u00a0 to be realized. In joy I close my \u00a0writing \u00a0with \u00a0a poem of my own.<\/p>\n

GOD IS THE CREATOR<\/span><\/p>\n

God is the \u00a0Creator<\/p>\n

the most conscientious \u00a0of the \u00a0wise<\/p>\n

Creating the world<\/p>\n

Man is servant \u00a0created begins with one<\/p>\n

from the ground and mud<\/p>\n

Don’t walk with arrogance and proud<\/p>\n

The most perfect \u00a0creation<\/p>\n

comes \u00a0from heaven<\/p>\n

gifted with ear eye and \u00a0heart<\/p>\n

mandated to look after planet \u00a0earth<\/p>\n

Equipped with mind and \u00a0lust<\/p>\n

Be wise to administer it<\/p>\n

For peace, harmony and \u00a0tolerance together<\/p>\n

The slave of life \u00a0is dead in the end.<\/p>\n

Resurrect to life<\/p>\n

Brought to judgement<\/p>\n

Sublimeness returns \u00a0eternally \u00a0happy \u00a0to \u00a0the end<\/p>\n

The cruel following lust \u00a0will \u00a0always be burned.<\/p>\n

Ipoh<\/span><\/span><\/p>\n

29 August 2020<\/span><\/span> \u00a0 <\/span><\/span><\/p>\n

\n

\n

TUHAN MAHA PENCIPTA<\/span><\/p>\n

Tuhan<\/span> maha<\/span> pencipta<\/span><\/p>\n

maha<\/span> teliti<\/span> maha<\/span> bijaksana<\/span><\/p>\n

Mereka<\/span> alam<\/span> maya<\/span><\/p>\n

Manusia<\/span> hamba <\/span>ciptaan<\/span> mula<\/span> satu<\/span><\/p>\n

dari<\/span> tanah<\/span> dari<\/span> lumpur<\/span><\/p>\n

usah<\/span> angkuh<\/span> jangan<\/span> takbur<\/span><\/p>\n

Ciptaan<\/span> paling <\/span>sempurna<\/span><\/p>\n

berasal<\/span> dari<\/span> syurga<\/span><\/p>\n

dikurnia<\/span> mata<\/span> telinga<\/span> hati<\/span><\/p>\n

diamanah<\/span> planet <\/span>bumi<\/span><\/p>\n

disisip<\/span> akal<\/span> dititip<\/span> nafsu<\/span><\/p>\n

mohon<\/span> tadbir<\/span> bijaksana<\/span><\/p>\n

aman<\/span> damai<\/span> toleransi<\/span> sama-sama<\/span><\/p>\n

Hamba <\/span>hidup<\/span> sudahnya<\/span> mati<\/span><\/p>\n

Hidup<\/span> kembali<\/span><\/p>\n

dikira<\/span> diteliti<\/span><\/p>\n

luhur<\/span> berakal<\/span> kembali<\/span> bahagia<\/span> kekal<\/span> ke<\/span> asal<\/span><\/p>\n

Zalim<\/span> bernafsu<\/span> derita<\/span> terbakar<\/span> selalu<\/span>.<\/span><\/p>\n

Ipoh<\/span><\/span><\/p>\n

29 <\/span><\/span>Ogos<\/span><\/span> 2020<\/span><\/span><\/p>\n

Ahmad Salleh bin Haji Ahmad <\/span><\/p>\n

Poet <\/span><\/p>\n

Committee Members of <\/span>Perak Association of Writers.<\/span><\/p>\n

N<\/span>OTE<\/span>: <\/span>ARTICLE WAS ORIGINALLY WRITTEN IN MALAY <\/span>LANGUAGE .<\/span><\/p>\n

TRANSLATED INTO ENGLISH BY: JAA <\/span>JASRIL .\u00a0<\/span>EDITED BY: \u00a0SITI RUQAIYAH HASHIM. <\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/p>\n

\n

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AHMAD SALLEH BIN HJ AHMAD Ahmad Salleh bin H. Ahmad @ Asha was born on July 28, 1957 in Tapah, Perak. \u00a0Received early and secondary education in Tapah. Entered The Perak Teachers College (New) in 1978 and began serving as a trained teacher in 1980. Pursued his studies at Universiti Putra Malaysia (UPM) in 1986 […]<\/p>","protected":false},"author":4,"featured_media":3853,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[171],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2002"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=2002"}],"version-history":[{"count":1,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2002\/revisions"}],"predecessor-version":[{"id":3852,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2002\/revisions\/3852"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/3853"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=2002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=2002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=2002"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=2002"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=2002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}