Nga Ndue Ukaj<\/p>\n
Si sot, para 331 vjet\u00ebve, ka vdek\u00eb patriarku Pjet\u00ebr Bogdani, ipeshk\u00ebv, strateg ushtarak e shkrimtar i madh, q\u00eb luftoi me dije e pushk\u00eb “q\u00eb t\u00eb mos l\u00ebn\u00eb dijen dhe gjuhen e dheut t\u00eb zhduket, por sikur lufton gjith\u00eb dheu e bota p\u00ebr vet, duke u lart\u00ebsuar nga urt\u00ebsia.”<\/p>\n
Si\u00e7 thot\u00eb Eqrem \u00c7abej “poetit si nj\u00eb prij\u00ebs shpirt\u00ebror i ka r\u00ebn\u00eb k\u00ebtu zakonisht dhe barra e apostullit nacional, atij k\u00ebtu i \u00ebsht\u00eb dashur shpeshher\u00eb t\u00eb nd\u00ebrroj\u00eb pend\u00ebn me pushk\u00ebn”.<\/p>\n
Bogdani, si\u00e7 ka shkruar Rugova “ka realizuar disa nga metaforat m\u00eb t\u00eb form\u00ebsuar dhe m\u00eb t\u00eb bukura n\u00eb poezin\u00eb shqip”, por n\u00eb momente dramatike p\u00ebr kombin, e la pend\u00ebn dhe lidhi aleanca me per\u00ebndimin p\u00ebr t’ i \u00e7liruar tokat e rob\u00ebruara arbnore.
\nE t\u00eb nj\u00ebjt\u00ebn rrug\u00eb, pas tre shekujsh e ndoqi edhe Rugova. N\u00eb t\u00eb v\u00ebrtet\u00eb, Bogdani u b\u00eb prij\u00ebs shpirt\u00ebror i Ibrahim Rugov\u00ebs, ndaj pa e njohur k\u00ebt\u00eb lidhje kulturore, nuk mund ta njohim Rugov\u00ebn, e as mendimin e tij politik dhe kulturor.<\/p>\n
Bogdani jetoi dhe veproi n\u00eb nj\u00eb periudh\u00eb dramatike p\u00ebr kombin shqiptar, por me guxim t\u00eb pashoq u b\u00eb “ai qe nuk len k\u00ebt\u00eb vend te bahet turk”- thoshin sundimtar\u00ebt osman\u00eb t\u00eb koh\u00ebs.<\/p>\n
Bogdani vdiq i s\u00ebmur nga murtaja, pas nj\u00eb p\u00ebrpjekje t\u00eb jasht\u00ebzakonshme p\u00ebr t’ i \u00e7liruar tokat e Arbnit nga sundimi osman; sundim q\u00eb, si\u00e7 shkruante ai, dvarte dije e kultur\u00eb, e ku mbret\u00ebronte barbaria.
\nE pas vdekjes s\u00eb tij, si\u00e7 njoftoi nipi i tij, Gjergj Bogdani, turqit trupin e tij e nxor\u00ebn nga varri dhe ua hedh\u00ebn qeneve n\u00eb mes t\u00eb piac\u00ebs s\u00eb Prishtin\u00ebs.
\nKy fund kaq tragjik i jet\u00ebs s\u00eb tij \u00ebsht\u00eb fundi tragjik edhe nj\u00ebr\u00ebs prej p\u00ebrpjekjeve m\u00eb sublime t\u00eb shqiptar\u00ebve p\u00ebr t’i shk\u00ebput\u00eb prangat e rob\u00ebris\u00eb dhe t\u00eb prapambeturis\u00eb osmane.<\/p>\n
Bogdani, duke jetuar n\u00eb nj\u00eb koh\u00eb shum\u00eb t\u00eb zymt\u00eb p\u00ebr popullin e tij, u mish\u00ebrua dhe u nj\u00ebsua me fatin e popullit t\u00eb tij, dhe me forc\u00ebn e dijes e t\u00eb guximit, arriti t\u00eb ndizte nj\u00eb drit\u00eb shprese p\u00ebr arbnit e plandosur n\u00eb mjerim.<\/p>\n
Shkrimtari i madh shqiptar, Ismail Kadare, te novela \u201cRaporti i fsheht\u00eb\u201d ka shkruar p\u00ebr fenomenin e munges\u00ebs s\u00eb varrit t\u00eb Gjergj Kastriotit dhe ka t\u00ebrhequr nj\u00eb paralele shum\u00eb dometh\u00ebn\u00ebse, mes munges\u00ebs s\u00eb varrit t\u00eb heroit ton\u00eb komb\u00ebtar dhe munges\u00ebs s\u00eb varrit t\u00eb Jezu Krishtit. Dhe p\u00ebr t\u00eb p\u00ebrforcuar iden\u00eb e novel\u00ebs, ai shkruan: \u201cZbraz\u00ebtia e varrit d\u00ebshmon shenjt\u00ebrin\u00eb.\u201d<\/p>\n
N\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb shenjt\u00ebri t\u00eb till\u00eb, n\u00eb nj\u00eb variant tjet\u00ebr, e d\u00ebshmon jeta dhe vepra madhore e Bogdanit, trupi i t\u00eb cilit u sh\u00ebmtua dhe iu hodh p\u00ebr ushqim qeneve, por u mish\u00ebrua si frym\u00eb e ide n\u00eb nd\u00ebrgjegjen kulturore e komb\u00ebtare t\u00eb pasardh\u00ebsve t\u00eb tij, q\u00eb \u00c7et\u00ebn e tij, si lib\u00ebr e mision, e mor\u00ebn dhe e p\u00ebrcoll\u00ebn brez pas brezi, si nj\u00eb shandan drite e shprese.<\/p>","protected":false},"excerpt":{"rendered":"
Nga Ndue Ukaj Si sot, para 331 vjet\u00ebve, ka vdek\u00eb patriarku Pjet\u00ebr Bogdani, ipeshk\u00ebv, strateg ushtarak e shkrimtar i madh, q\u00eb luftoi me dije e pushk\u00eb “q\u00eb t\u00eb mos l\u00ebn\u00eb dijen dhe gjuhen e dheut t\u00eb zhduket, por sikur lufton gjith\u00eb dheu e bota p\u00ebr vet, duke u lart\u00ebsuar nga urt\u00ebsia.” Si\u00e7 thot\u00eb Eqrem \u00c7abej […]<\/p>","protected":false},"author":1,"featured_media":2090,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[166],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2089"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=2089"}],"version-history":[{"count":0,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2089\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=2089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=2089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=2089"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=2089"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=2089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}