{"id":2374,"date":"2022-01-15T20:47:49","date_gmt":"2022-01-15T20:47:49","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=2374"},"modified":"2022-01-15T20:47:49","modified_gmt":"2022-01-15T20:47:49","slug":"kritikeshenim-nga-claudia-piccinno-per-poetin-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/kritikeshenim-nga-claudia-piccinno-per-poetin-jeton-kelmendi\/","title":{"rendered":"Kritik\u00eb(sh\u00ebnim): nga Claudia Piccinno per poetin Jeton Kelmendi"},"content":{"rendered":"

Qet\u00ebsohem duke b\u00ebr\u00eb supozime <\/em><\/strong><\/p>\n

Kritik\u00eb(sh\u00ebnim): nga Claudia Piccinno
\n<\/em>Shqip\u00ebroi\u00a0 Anila Dahriu<\/p>\n

\u00cbsht\u00eb shkrim profetik\u00a0 stili i profesor Kelmedit, tek nd\u00ebrthur p\u00ebrvoj\u00ebn dhe largpam\u00ebsin\u00eb.<\/p>\n

\u201cJeta jeton n\u00eb mua<\/strong>\u201d nga Jeton Kelmedi \u00ebsht\u00eb nj\u00eb lib\u00ebr tre gjuh\u00ebsh: shqip, anglisht, spanjisht, p\u00ebrgatitur n\u00eb qershor 2021 dhe q\u00eb krenohet me p\u00ebrkthimin dhe parath\u00ebnien nga Julio Pavanetti Gutierrez, q\u00eb s\u00ebbashku me Annabel Villar jan\u00eb\u00a0 \u00a0me Annabel Villar themelus\u00ebt t\u00eb Liceut Poetik t\u00eb Benidorm.<\/p>\n

Jeton Kelmedi ka lindur n\u00eb qytetin e Pej\u00ebs, Kosov\u00eb, n\u00eb 1978, \u00ebsht\u00eb profesor n\u00eb Kolegjin Universitar AAB.\u00a0 \u00cbsht\u00eb an\u00ebtar aktiv i Akademis\u00eb Evropiane t\u00eb Shkencave dhe Arteve n\u00eb Salzburg t\u00eb Austris\u00eb.Jeton n\u00eb Belgjik\u00eb por \u00ebsht\u00eb i njohur q\u00eb nga viti 1999 me botimin e par\u00eb t\u00eb tij,n\u00eb Kosov\u00eb . Poezit\u00eb e tij jan\u00eb p\u00ebrkthyer n\u00eb m\u00eb shum\u00eb se tridhjet\u00eb e shtat\u00eb gjuh\u00eb \u00a0t\u00eb huaja, botuar edhe n\u00eb disa antologji letrare nd\u00ebrkomb\u00ebtare.<\/p>\n

Ky v\u00ebllim p\u00ebrmbledh ve\u00e7an\u00ebrisht temat themelore t\u00eb poetik\u00ebs s\u00eb tij: m\u00ebrgimin, nostalgjin\u00eb p\u00ebr atdheun, dashurin\u00eb p\u00ebr poezin\u00eb dhe let\u00ebrsin\u00eb.<\/p>\n

I flet poezis\u00eb<\/em>:<\/p>\n

K\u00ebt\u00eb nat\u00eb
\nkur e gjith\u00eb bota fle
\nrri zgjuar poezi
\nke nxierr bilet\u00ebn
\np\u00ebr t\u00eb nes\u00ebrmen
\ndhe shko tani
\ndil p\u00ebrtej vetes
\nnd\u00ebrsa vetmia fle k\u00ebtu.<\/p>\n

Frym\u00ebzimi i poetit \u00ebsht\u00eb vet\u00eb jeta me g\u00ebzimet dhe mundimet e saj, thurr poezi p\u00ebr luft\u00ebn e Kosov\u00eb, at\u00eb t\u00eb p\u00ebrjetuar fatkeq\u00ebsisht , gj\u00ebndjen aktuale, dhe s\u00eb fundit k\u00ebt\u00eb pandemike. Ka shum\u00eb referenca p\u00ebr kuptimin e jet\u00ebs, p\u00ebr k\u00ebrkimin dhe kuptimin, p\u00ebr hetimin introspektiv(duke v\u00ebzhguar thell\u00ebsisht). Kan\u00eb muzik\u00eb t\u00eb fuqish\u00ebm evokuese(p\u00ebr t\u00eb jetuar), n\u00eb t\u00eb cil\u00ebt fuqia e mendimit p\u00ebrzihet me at\u00eb shpirt\u00ebrore t\u00eb path\u00ebn\u00eb.<\/p>\n

P\u00ebr shembull: \u201cE v\u00ebrteta i zbeu \u00ebndrrat, derisa kuptimi humbi sensin,
\nZot\u00ebron sinesteza: ( Ia fsheh vet\u00ebs \/t\u00eb mos mi d\u00ebgjoj shikimi \/ \u00a0t\u00eb mos m\u00eb sheh d\u00ebgjimi
\nSi\u00e7 ndodh me gj\u00ebrat e tjera).<\/p>\n

Poezia dhe introspeksioni(analiza e nd\u00ebrgjegjess) nd\u00ebrthuren n\u00eb kompozimet e k\u00ebtij libri:<\/p>\n

\u201cLe t\u2019i dish\u00eb m\u00eb mir\u00eb
\ngjuh\u00ebt e pakomunikuara, t\u00eb pakoha
\nse kjo q\u00eb po e flasim na tatpjeti
\nKuptime t\u00eb pakuptimta).<\/p>\n

Dhe p\u00ebrs\u00ebri:\u201d Dhe e solla veten k\u00ebtu \/ tani kam shum\u00eb koh\u00eb p\u00ebr t’u kujdesur p\u00ebr veten)<\/p>\n

Megjithat\u00eb, pavar\u00ebsisht\u00eb nga ankthet dhe m\u00ebnyr\u00ebs t\u00eb mendimeve, poeti e di se jeta rrjedh nj\u00eb rrug\u00eb t\u00eb paqart\u00eb(t\u00eb nd\u00ebrsjellt\u00eb), Jetoni \u00a0\u00ebsht\u00eb i nd\u00ebrgjegj\u00ebshm p\u00ebr pranin\u00eb e fatit: duhet kuptuar se jeta rrjedh \/ si fryn era.<\/p>\n

Me nj\u00ebfar\u00eb d\u00ebshp\u00ebrimi\u00a0 p\u00ebrballohet me jet\u00ebn dhe pret dashurin\u00eb, origjin\u00ebn e s\u00eb cil\u00ebs e di vet\u00ebm Zoti.<\/p>\n

Lexoni:
\nPo t\u00eb pres
\np\u00ebrtej mund\u00ebsive t\u00eb mija
\nn\u00eb diku t\u00eb askundit
\nt\u00eb takoj
\nn\u00eb faqet e librave t\u00eb mbyllur
\nn\u00eb titujt e poezive t\u00eb harruara,
\nT\u00eb k\u00ebrkoj mendimeve t\u00eb shumta,
\nkur \u00a0mua shfaqet mungesa,
\ndhe k\u00ebshtu
\nt\u00eb gjitha pritjet m\u2019i ke kaluar.<\/p>\n

Megjithat\u00eb, pjesa m\u00eb e r\u00ebnd\u00ebsishme n\u00eb jet\u00ebn e autorit \u00ebsht\u00eb n\u00eb pritje, si\u00e7 kuptohet nga ky varg:<\/p>\n

\u201cMe ty ecim
\nrrug\u00eb t\u00eb panjohura,q\u00eb vet\u00ebm
\nn\u00eb \u00ebndrr\u00ebrr i shoh
\nk\u00ebshtu pritet vetja jote
\nkur at\u00eb \u00a0ta merr dikush
\nakoma po t\u00eb pres.\u201d<\/p>\n

Metaforat e rrug\u00ebtimit dhe t\u00eb atdheut\u00a0 p\u00ebrs\u00ebriten, t\u00eb cilat i bashkon nevoja p\u00ebr t\u00eb guxuar e p\u00ebr t\u00eb shpalosur guximin, aludimet e kujdesshme dhe t\u00eb matura p\u00ebr situat\u00ebn politike, poeti i\u00a0 p\u00ebrdor pa frik\u00eb, fjal\u00eb t\u00eb mbushura me t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

\u201cDuhet \u00a0patur guxim t\u00eb besosh
\nK\u00ebshtu pra Atdheu i rob\u00ebruar
\nTa pruna vet\u00ebvet\u00ebn deri n\u00eb fund
\nt\u00eb vuajtjeve\u201d.<\/em><\/p>\n

Edhe mosmir\u00ebnjohja dhemb, por fjal\u00ebt e poetit jan\u00eb nj\u00eb deklarat\u00eb e thjesht\u00eb<\/p>\n

Atdheu ka nj\u00eb ves t\u00eb keq, zakonisht harron t\u00eb kaluar\u00ebn(\u00e7\u2019ka ka heq).<\/em><\/p>\n

Megjith\u00eb fatalizmin e natyrsh\u00ebm t\u00eb atyre q\u00eb kan\u00eb jetuar n\u00eb diaspor\u00eb, poeti thekson se vetvetja e secilit duhet lavd\u00ebruar, si p\u00ebr t\u00eb p\u00ebrs\u00ebritur me Sallustin dhe Appius Claudius Blind faber est suae quisque<\/em><\/strong> fortunae<\/em><\/strong>, p\u00ebr t\u00eb pohuar se n\u00eb jet\u00ebn e njeriut vullneti vlen m\u00eb shum\u00eb si\u00a0 dhe veprimi ,sesa nd\u00ebrhyrja e fatit. Kjo \u00ebsht\u00eb e dukshme nga nj\u00eb \u00a0tjet\u00ebr varg t\u00eb fuqish\u00ebm:<\/p>\n

\u201cDuhet trim\u00ebri p\u00ebr t\u00eb guxuar, T\u2019i besosh dashuris\u00eb\u201d <\/em><\/p>\n

Vargjet e shpeshta na nxisin t\u00eb reflektojm\u00eb mbi dilem\u00ebn mes t\u00eb qenurit dhe t\u00eb dukurit, mbi furin\u00eb(nxitimin) e jet\u00ebs q\u00eb b\u00ebhej para ardhjes s\u00eb Covid 19, ka nj\u00eb lutje p\u00ebr t\u00eb mbetur njer\u00ebzor, p\u00ebr t\u00eb rifituar ndjenjat m\u00eb t\u00eb mira dhe p\u00ebr t\u00eb respektuar planetin i cili mbron trupin ton\u00eb, gjithashtu si\u00e7 duhet t\u00eb mbrojm\u00eb ne shpirtin ton\u00eb.<\/p>","protected":false},"excerpt":{"rendered":"

Qet\u00ebsohem duke b\u00ebr\u00eb supozime Kritik\u00eb(sh\u00ebnim): nga Claudia Piccinno Shqip\u00ebroi\u00a0 Anila Dahriu \u00cbsht\u00eb shkrim profetik\u00a0 stili i profesor Kelmedit, tek nd\u00ebrthur p\u00ebrvoj\u00ebn dhe largpam\u00ebsin\u00eb. \u201cJeta jeton n\u00eb mua\u201d nga Jeton Kelmedi \u00ebsht\u00eb nj\u00eb lib\u00ebr tre gjuh\u00ebsh: shqip, anglisht, spanjisht, p\u00ebrgatitur n\u00eb qershor 2021 dhe q\u00eb krenohet me p\u00ebrkthimin dhe parath\u00ebnien nga Julio Pavanetti Gutierrez, q\u00eb s\u00ebbashku […]<\/p>","protected":false},"author":1,"featured_media":2375,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[166],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2374"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=2374"}],"version-history":[{"count":0,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2374\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=2374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=2374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=2374"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=2374"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=2374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}