{"id":2863,"date":"2023-12-19T15:19:58","date_gmt":"2023-12-19T15:19:58","guid":{"rendered":"https:\/\/kosovoweb.com\/iwabogdani\/?p=2863"},"modified":"2023-12-19T15:19:58","modified_gmt":"2023-12-19T15:19:58","slug":"nga-agron-shele-shkrimtar-poet-rreth-vellimit-poetik-lire-per-te-jetuar-te-autores-elisabetta-bagli-perkthyer-ne-shqip-nga-dr-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/nga-agron-shele-shkrimtar-poet-rreth-vellimit-poetik-lire-per-te-jetuar-te-autores-elisabetta-bagli-perkthyer-ne-shqip-nga-dr-jeton-kelmendi\/","title":{"rendered":"Nga: Agron Shele, shkrimtar, poet (Rreth v\u00ebllimit poetik \u201cLir\u00eb p\u00ebr t\u00eb jetuar\u201d t\u00eb autores Elisabetta Bagli, p\u00ebrkthyer n\u00eb shqip nga Dr. Jeton Kelmendi )"},"content":{"rendered":"<p><strong>TEMATIKA E JET\u00cbS, SI LAJMOTOV DHE P\u00cbRCJELLJE EMOCIONALE E SHPIRTIT UNIVERSAL<\/strong><\/p>\n<p><em>Nga: Agron Shele, shkrimtar, poet<\/em><\/p>\n<p>(Rreth v\u00ebllimit poetik \u201cLir\u00eb p\u00ebr t\u00eb jetuar\u201d t\u00eb autores\u00a0Elisabetta Bagli, p\u00ebrkthyer n\u00eb shqip nga<br \/>\nDr. Jeton Kelmendi )<\/p>\n<p>\u201cLir\u00eb p\u00ebr t\u00eb jetuar\u201d quhet v\u00ebllimi m\u00eb i ri poetik me poezi\u00a0t\u00eb zgjedhura nga autorja Elisabetta Bagli dhe p\u00ebrkthyer\u00a0nga poeti i njohur, eseisti dhe shkrimtari Dr. Jeton\u00a0Kelmendi. Q\u00eb n\u00eb titull ky lib\u00ebr jep iden\u00eb dhe plot\u00ebson\u00a0tematik\u00ebn e gjith\u00eb zanafill\u00ebs, kuptimit dhe p\u00ebrpjekjes p\u00ebr\u00a0t\u2019u p\u00ebrballur me nocionin koh\u00eb, si qenie, p\u00ebrmbajtje,\u00a0memorie, mision dhe vler\u00eb humane. N\u00eb simbolik\u00eb fjala\u00a0\u201cLir\u00eb\u201d nuk ka kuptimin e p\u00ebrballjes me realitetin n\u00eb<br \/>\nm\u00ebnyr\u00eb t\u00eb thjesht\u00eb, por definitive \u00ebsht\u00eb m\u00ebnyra se si\u00a0trajtohet dhe p\u00ebrdoret kjo lloj jete, n\u00eb natyr\u00eb komerciale\u00a0por dhe ballafaqim me shoq\u00ebrit\u00eb q\u00eb e karakterzojn\u00eb,\u00a0reminishencat dhe p\u00ebrdorimi i saj, si form\u00eb egzistence\u00a0p\u00ebrmes kultit t\u00eb ciklit jet\u00eb dhe identitetit t\u00eb cunguar.<br \/>\nP\u00ebrfaq\u00ebsimi i autores n\u00eb shum\u00eb organizata social \u2013\u00a0kulturore dhe angazhimi i saj permanent sjell morform\u00ebn\u00a0fjal\u00eb si ekuivalenc\u00eb t\u00eb shqet\u00ebsimit p\u00ebr p\u00ebrdit\u00ebsin\u00eb,\u00a0fenomenin, dhe gjith\u00eb problematikat, t\u00eb cilat k\u00ebrkojn\u00eb\u00a0Elisabetta Baglim\u00eb shum\u00eb vullnet, kreativitet por dhe nd\u00ebrgjegjie m\u00eb t\u00eb\u00a0kulluar p\u00ebr t\u00eb mbjellur drit\u00eb besimi dhe shpres\u00eb.<br \/>\nI gjith\u00eb libri ndahet n\u00eb kat\u00ebr cikle, t\u00eb cilat n\u00ebse i\u00a0shikojm\u00eb si plan shtrirje dhe ide p\u00ebrshkuese plot\u00ebsojn\u00eb\u00a0dhe unifikojn\u00eb boshtin kryesor, at\u00eb t\u00eb tematik\u00ebs psiko \u2013\u00a0etike \u2013 sociale, si lajmotiv por dhe vizion i p\u00ebrcjelljes\u00a0emocionale p\u00ebrmes form\u00ebs universale.<br \/>\nCikli i par\u00eb vjen si memorie p\u00ebr gjith\u00eb at\u00eb plejad\u00eb t\u00eb shk\u00eblqyer poet\u00ebsh, t\u00eb cil\u00ebt p\u00ebrmes vepr\u00ebs s\u00eb tyre hodh\u00ebn bazat e nj\u00eb bote postmoderne dhe nj\u00eb mendimi shum\u00eb m\u00eb t\u00eb evoluar dhe emancipues per gjith\u00eb shoq\u00ebrin\u00eb njer\u00ebzore sot. Emra t\u00eb till\u00eb si: (Giacomo Leopardi, Federico Garc\u00eda Lorca, Pier Paolo Pasolini, Rafael Albert, Alda Merini, skluptori Antonio Canova, etc,) t\u00eb gjithe sjellur n\u00eb *requem, p\u00ebr ato pasazhe t\u00eb sjellura dhe ndikimin n\u00eb kultur\u00ebn estetike t\u00eb mendimit m\u00eb pas,\u00a0plot\u00ebsojn\u00eb m\u00eb s\u00eb mire identitetin e shpirtit krijues, por\u00a0dhe gjurm\u00ebt e koh\u00ebs, e cila i p\u00ebrcjell dhe sjell p\u00ebrher\u00eb e\u00a0m\u00eb pran\u00eb.<br \/>\nCikli i dyt\u00eb trajton tematik\u00ebn metafizike, psikologjin\u00eb dhe filozofin\u00eb e bot\u00ebs sot, si form\u00eb e qenies apriori dhe vizionit p\u00ebr t\u00eb nes\u00ebrmen. Ajo q\u00eb duhet te theksohet n\u00eb ve\u00e7anti \u00ebsht\u00eb p\u00ebrballja me konfuzionin, shpirt akrosik dhe hermetiz\u00ebm q\u00eb lakonizohet p\u00ebrbrenda njeh\u00ebsimit ton\u00eb si form\u00eb egzistenciale dhe nd\u00ebrgjegjie q\u00eb na \u00e7on n\u00eb arsye koshiente.<br \/>\nCikli i tret\u00eb na p\u00ebrball me gjith\u00eb kohezionin dhe\u00a0problematik\u00ebn jet\u00eb, duke nisur me dram\u00ebn dhe kaosin q\u00eb\u00a0prodhoi \u201cCoronavirusi\u201d, me fatkeq\u00ebsit\u00eb natyrore, si\u00a0t\u00ebrmetet m\u00eb t\u00eb fundit, e gjer tek luftrat, t\u00eb cilat nuk\u00a0LIR\u00cb P\u00cbR T\u00cb JETUAR<\/p>\n<p>kursejn\u00eb as gj\u00eb, por rr\u00ebmbejn\u00eb jet\u00eb dhe mbjellin\u00a0shkat\u00ebrrim.<br \/>\nCikli i kat\u00ebrt dhe i fundit ka p\u00ebr tematik\u00eb dashurin\u00eb njer\u00ebzore, frym\u00ebn e shenjt\u00ebruar, ku p\u00ebrmes vargjesh i k\u00ebndohet ndjenj\u00ebs hyjnore p\u00ebr ta lart\u00ebsuar dhe ngritur at\u00eb n\u00eb nivelin m\u00eb t\u00eb lart\u00eb estetik dhe lirik.\u00a0P\u00ebr m\u00eb tep\u00ebr le t\u00eb ndalemi n\u00eb disa poezi p\u00ebr t\u00eb hedhur m\u00eb\u00a0shum\u00eb drit\u00eb rreth prurjes poetike t\u00eb k\u00ebsaj autore.<br \/>\n\u201cJu d\u00ebgjoni jehon\u00ebn e menduar<br \/>\nnga pranvera e re,<br \/>\nzogjt\u00eb n\u00eb fest\u00eb,<br \/>\ndashuria q\u00eb k\u00ebndon<br \/>\nn\u00eb vetvete,<br \/>\ndita piqet<br \/>\nnd\u00ebrsa takohet me err\u00ebsir\u00ebn.\u201d<br \/>\nK\u00ebto vargje jan\u00eb shk\u00ebputur nga poezia me titull \u201cPa krah\u00eb\u201d- P\u00ebr Giacomo Leopardi, cikli \u201c Vargje\u201d. Jehona e menduar \u00ebsht\u00eb m\u00eb shum\u00eb se gjurm\u00eb koha e vepr\u00ebs s\u00eb tij, e cila lexohet me nj\u00eb frym\u00eb dhe sot, produkt ky i nj\u00eb mendimi elitar t\u00eb zgjuar n\u00eb pranver\u00ebn e zogjve n\u00eb fest\u00eb, dashuris\u00eb p\u00ebr jet\u00ebn, por dhe muzgjeve t\u00eb thyera\u00a0q\u00eb bien mbi mermer sot dhe ndi\u00e7ojn\u00eb piedestalin e\u00a0ngritur n\u00eb kuror\u00ebn e yjeve.<br \/>\n\u201cUn\u00eb jam si nj\u00eb re vere,<br \/>\ne bardh\u00eb, e vog\u00ebl, e ndritshme.<br \/>\nUn\u00eb rr\u00ebshqas p\u00ebrgjat\u00eb shtigjeve t\u00eb projektuara..<br \/>\nUn\u00eb shpik forma,<br \/>\nElisabetta Bagli<\/p>\n<p>jetoj n\u00eb loj\u00ebn e drit\u00ebs dhe hijeve.\u00a0n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme, shp\u00ebrndahem.\u201d<br \/>\nKjo poezi vjen nga cikli \u201cReflektime\u201d<br \/>\nKush jam un\u00eb thot\u00eb autorja? Nj\u00eblloj si Dekarti q\u00eb\u00a0p\u00ebrpiqej t\u00eb provonte egzistenc\u00ebn e tij. Dhe kjo n\u00eb\u00a0kuptimin e plot\u00eb \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb refleksion p\u00ebr at\u00eb<br \/>\n\u00e7far\u00eb p\u00ebrfaq\u00ebson, q\u00eb \u00ebsht\u00eb, q\u00eb ndien dhe parafytyrim i nj\u00eb\u00a0kompleksiteti gjendje dhe shpirti, i cili udh\u00ebton\u00a0pafund\u00ebsisht.<br \/>\nReja n\u00eb ver\u00eb \u00ebsht\u00eb thjesht nj\u00eb p\u00ebrshfaqje qielli, nocion kohe q\u00eb udh\u00ebton n\u00eb hap\u00ebsir\u00eb dhe si grimc\u00eb universi ajo rr\u00ebshqet shtigjeve t\u00eb projektuara, form\u00eb e pa form\u00eb, si loj\u00eb e drit\u00ebs dhe hijes, p\u00ebr t\u2019u shp\u00ebrndar\u00eb e tretur relativitetit t\u00eb vizualizuar. Dhe n\u00eb p\u00ebrmbyllje t\u00eb k\u00ebsaj poezie autorja thot\u00eb se \u00ebsht\u00eb nj\u00eb lib\u00ebr i hapur, pra nj\u00eb gjurm\u00eb boje e ngelur n\u00eb telajon e radhitjes s\u00eb g\u00ebrmave, q\u00eb ka shkruar fillimin e do vazhdoj\u00eb si n\u00eb p\u00ebrjet\u00ebsi epokave t\u00eb njer\u00ebzimit.<br \/>\n\u201cE gjej veten n\u00eb k\u00ebt\u00eb kafaz t\u00eb heshtur<br \/>\nt\u00eb b\u00ebr\u00eb me tulla dhe xhama,<br \/>\nme mall p\u00ebr nj\u00eb heshtje tjet\u00ebr,<br \/>\najo e natyr\u00ebs,<br \/>\nn\u00eb t\u00eb cil\u00ebn kam perceptuar<br \/>\ntingujt e k\u00ebndsh\u00ebm<br \/>\nt\u00eb Tok\u00ebs son\u00eb N\u00ebn\u00eb,<br \/>\nn\u00eb t\u00eb cil\u00ebn jeta ime<br \/>\nndaloi n\u00eb momente t\u00eb pafundme\u00a0dhe mendimet e mia po trasheshin,\u00a0duke medituar mbi dhimbjen\u00a0n\u00eb kalimin e koh\u00ebs\u00a0dhe pamund\u00ebsis\u00eb p\u00ebr t\u00eb jetuar t\u00eb gjitha.\u201d<br \/>\nPoezia \u201cKam par\u00eb ardhjen e Pranver\u00ebs\u201d \u2013 P\u00ebr viktimat e Coronavirus vjen nga Cikli \u201cKrah\u00ebt Social\u00eb\u201d Q\u00eb n\u00eb fillim autorja njeh\u00ebsohet nj\u00eb me gjith\u00eb njer\u00ebzimin, i cili u vet\u00ebizolua p\u00ebr shkak t\u00eb epidemis\u00eb, u mbyll brenda kornizave ku percepetimi i jet\u00ebs kalonte p\u00ebrmes labirintheve t\u00eb mendimit dhe pasiguris\u00eb p\u00ebr t\u00eb nes\u00ebrmen.<br \/>\nKjo nuk ishte dram\u00eb personale, ishte gjith\u00ebp\u00ebrfshirse, por si pararend\u00ebse e shpres\u00ebs dhe besimit, n\u00eb vargjet m\u00eb pas ajo shprehet me nota pozitive, e gjitha kjo si ide dhe mison p\u00ebr t\u2019 u ngritur mbi veten dhe mbjellur m\u00eb shum\u00eb\u00a0paqe dhe drit\u00eb.<br \/>\nMotivet lirike dhe shpalosja e dashuris\u00eb si ndjenj\u00eb p\u00ebrkryerje t\u00eb vet\u00eb jet\u00ebs p\u00ebrb\u00ebn dhe ciklin e kat\u00ebrt dhe t\u00eb fundit t\u00eb k\u00ebtij v\u00ebllimi poetik. \u201c\u00cbsht\u00eb dashuria q\u00eb nxjerr arom\u00ebn e saj, q\u00eb m\u00eb mbyt frym\u00ebn n\u00eb fyt,\u00a0kjo m\u00eb b\u00ebn t\u00eb lir\u00eb t\u00eb jetoj.\u00a0\u00cbsht\u00eb dashuria q\u00eb pulson n\u00eb krah\u00ebt e tu,\u00a0nd\u00ebrsa n\u00eb syt\u00eb e tu t\u00eb \u00e7elur\u00a0kam lexuar detin dhe yjet.\u201d<br \/>\nSigurisht q\u00eb qend\u00ebzimi i dashuris\u00eb si motiv por dhe\u00a0form\u00eb estetike e ngre ndjenj\u00ebn n\u00eb qiell, e b\u00ebn t\u00eb lir\u00eb dhe\u00a0mbush jet\u00ebn me drit\u00eb, \u00e7el agimet e reja dhe mbetet\u00a0p\u00ebrjet\u00eb n\u00eb detin e trazuar dhe yje.<\/p>\n<p>Ardhja e autores Elisabetta Bagli n\u00eb gjuh\u00ebn shqipe dhe\u00a0p\u00ebr m\u00eb tep\u00ebr nga p\u00ebrkthyesi Jeton Kelmendi \u00ebsht\u00eb nj\u00eb\u00a0avenir p\u00ebr pezin\u00eb postmoderne sot, pasi ajo q\u00eb ngelet dhe<br \/>\nplot\u00ebson gjurm\u00ebkoh\u00ebn \u00ebsht\u00eb vlera e fjal\u00ebs, e cila kur\u00a0ting\u00ebllon n\u00eb shum\u00eb gjuh\u00eb b\u00ebhet dhe m\u00eb produktive dhe e\u00a0asimilueshme p\u00ebr kultur\u00ebn por dhe vler\u00ebn estetike<br \/>\nbashkohore letrare.<\/p>","protected":false},"excerpt":{"rendered":"<p>TEMATIKA E JET\u00cbS, SI LAJMOTOV DHE P\u00cbRCJELLJE EMOCIONALE E SHPIRTIT UNIVERSAL Nga: Agron Shele, shkrimtar, poet (Rreth v\u00ebllimit poetik \u201cLir\u00eb p\u00ebr t\u00eb jetuar\u201d t\u00eb autores\u00a0Elisabetta Bagli, p\u00ebrkthyer n\u00eb shqip nga Dr. Jeton Kelmendi ) \u201cLir\u00eb p\u00ebr t\u00eb jetuar\u201d quhet v\u00ebllimi m\u00eb i ri poetik me poezi\u00a0t\u00eb zgjedhura nga autorja Elisabetta Bagli dhe p\u00ebrkthyer\u00a0nga poeti i [&hellip;]<\/p>","protected":false},"author":1,"featured_media":2864,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2863"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=2863"}],"version-history":[{"count":1,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2863\/revisions"}],"predecessor-version":[{"id":2865,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/2863\/revisions\/2865"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/2864"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=2863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=2863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=2863"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=2863"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=2863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}