{"id":3190,"date":"2020-02-22T18:30:59","date_gmt":"2020-02-22T18:30:59","guid":{"rendered":"http:\/\/www.iwabogdani.org\/?p=1719"},"modified":"2020-02-22T18:30:59","modified_gmt":"2020-02-22T18:30:59","slug":"nga-athanase-vantchev-de-thracy-parathenie-per-librin-e-shaip-emerllahut","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/nga-athanase-vantchev-de-thracy-parathenie-per-librin-e-shaip-emerllahut\/","title":{"rendered":"Nga Athanase Vantchev de Thracy parath\u00ebnie p\u00ebr librin e Shaip Emerllahut"},"content":{"rendered":"

END\u00cbRR ILIRE P\u00cbR LIRIN\u00cb DHE DASHURIN\u00cb<\/span><\/span><\/strong><\/p>\n

Shkruan: Akademik Athanase Vantchev de Thracy<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>Libri i poetit t\u00eb shquar Shaip Em\u00ebrllahu, lexuesin e mrekullon, e mahnit, e magjeps, e trullos, e b\u00ebn t\u2019i mbahet fryma apo e trishton. P\u00ebrmbledhja e tij poetike “Maratona shqiptare” i k\u00ebndon luft\u00ebs s\u00eb vendosur t\u00eb nj\u00eb komuniteti, q\u00eb me gjakun e derdhur \u00ebnd\u00ebrron t\u00eb z\u00ebr\u00eb nj\u00eb vend t\u00eb denj\u00eb n\u00ebn diellin e nj\u00eb shteti, i<\/span><\/span>\u00a0cili p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka neglizhuar t\u00eb drejtat e shqiptar\u00ebve t\u00eb Maqedonis\u00eb, p\u00ebr t\u2019i jetuar traditat, doket dhe zakonet e tyre mij\u00ebravje\u00e7are e p\u00ebr t\u2019iu g\u00ebzuar bukuris\u00eb s\u00eb gjuh\u00ebs s\u00eb tyre t\u00eb lasht\u00eb amtare. <\/span><\/span>Em\u00ebrllahu nuk rresht s\u00eb mbrojturi t\u00eb drejtat e popullit t\u00eb tij.<\/span><\/span>Ashtu, si heronjt\u00eb e legjendave ilire, ai lufton burracak\u00ebrit\u00eb, shpirtvog\u00eblsit\u00eb, verb\u00ebrin\u00eb, komprometimet… <\/span><\/span>Poezia e tij e bukur \u00ebsht\u00eb ilustrimi i asaj q\u00eb n\u00eb spiritualizmin e krishter\u00eb e quajn\u00eb \u201cdashuri miq\u00ebsie\u201d.<\/span><\/span>
\n<\/span><\/span>Shaip Em\u00ebrllahu ka luftuar ostracizmin nga pushteti qendror, si poet dhe si universitar.<\/span><\/span> Fal\u00eb njer\u00ebzve si ai, shqiptar\u00ebt e Tetov\u00ebs kan\u00eb nj\u00eb universitet t\u00eb mrekulluesh\u00ebm.<\/span><\/span> Ai e b\u00ebri Tetov\u00ebn vend takimi me poet\u00eb nga mbar\u00eb bota. <\/span><\/span>Festivali kushtuar poetit shqiptar Naim Frash\u00ebri \u00ebsht\u00eb nj\u00eb nga manifestimet m\u00eb t\u00eb njohura kulturore.<\/span><\/span>
\n<\/span><\/span>Poezit\u00eb e tij i k\u00ebndojn\u00eb truallit, ajrit, tok\u00ebs e maleve t\u00eb krahin\u00ebs, por edhe figurave t\u00eb shquara shqiptare.<\/span><\/span> Shpesh plot aluzione apo referenca q\u00eb mund t\u2019i shp\u00ebtojn\u00eb lexuesit per\u00ebndimor, por q\u00eb gjith\u00eb lexuesit e tij nga Ballkani i kuptojn\u00eb apo i mbajn\u00eb mend leht\u00ebsisht.<\/span><\/span> Poezit\u00eb e tij jan\u00eb nj\u00eb thirrje p\u00ebr m\u00eb shum\u00eb liri, bashkim p\u00ebrtej kufijve t\u00eb popullit t\u00eb tij.<\/span><\/span>
\n<\/span><\/span>Te Shaip Em\u00ebrllahu gjejm\u00eb nostalgji t\u00eb madhe p\u00ebr Ilirin\u00eb e end\u00ebrruar, q\u00eb nuk nxihet kurr\u00eb prej hidh\u00ebrimit, por p\u00ebrkundrazi merr ngjyrimin e nj\u00eb besimi t\u00eb madh tek e ardhmja dhe mendimi, se \u00e7do \u00ebnd\u00ebrr \u00ebsht\u00eb paralajm\u00ebrim i asaj vet\u00eb.<\/span><\/span> Kjo poezi trondit\u00ebse <\/span><\/span>na<\/span><\/span> qas drejt nj\u00eb populli q\u00eb prej vitesh ka njohur aq shum\u00eb fatkeq\u00ebsi e ndarje para se t\u00eb fitoj\u00eb lirin\u00eb. T\u00eb gjitha vargjet e k\u00ebtij poeti unik n\u00eb llojin e tij burojn\u00eb prej nj\u00eb brend\u00ebsie me tepri\u2026 <\/span><\/span>Em\u00ebrllahu zot\u00ebron nj\u00eb ndjeshm\u00ebri poetike t\u00eb jasht\u00ebzakonshme.<\/span><\/span> Njeri me kultur\u00eb t\u00eb gjer\u00eb, ai e di shum\u00eb mir\u00eb, se \u00abAntigona ka t\u00eb drejt\u00eb dhe Cr\u00e9on nuk e ka gabim\u00bb, se ajo \u00e7ka \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr nj\u00eb njeri, i denj\u00eb p\u00ebr ta mbajtur emrin e tij, \u00ebsht\u00eb cil\u00ebsia e lart\u00eb e ndershm\u00ebris\u00eb s\u00eb tij.<\/span><\/span> Em\u00ebrllahu ka jetuar gjithnj\u00eb sipas fjal\u00ebs s\u00eb urt\u00eb t\u00eb Plutarkut \u00abt\u2019i frikohesh m\u00eb shum\u00eb d\u00ebnimit sesa rrezikut\u201d.<\/span><\/span>
\n<\/span><\/span>N\u00eb k\u00ebt\u00eb shprehje t\u00eb fuqishme poetike ndodhet ajo q\u00eb un\u00eb e quaj eleganc\u00eb e d\u00ebshprimit.<\/span><\/span> Por, aty \u00ebsht\u00eb dhe precioziteti sensual i gjuh\u00ebs shqipe, nj\u00eb gjuhe mij\u00ebravje\u00e7are, e pasur, e fuqishme, burr\u00ebrore, kumbuese.<\/span><\/span>Zemra e poetit Em\u00ebrllahu, zot\u00ebron me shumic\u00eb hijeshin\u00eb hyjnore t\u00eb dashuris\u00eb s\u00eb past\u00ebr dhe dhuntin\u00eb evangjelike t\u00eb shpirtmadh\u00ebris\u00eb s\u00eb \u00ebmb\u00ebl e t\u00eb qeshur.<\/span><\/span> Gjith\u00eb prozodia e tij magjiplote ka n\u00eb themelin e saj t\u00eb q\u00ebndruesh\u00ebm realitete t\u00eb s\u00eb p\u00ebrditshmes.<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>UDHA E SHQIP\u00cbRIS\u00cb<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>ndiqte diellin e udh\u00ebs<\/span><\/span>
\n<\/span><\/span>qen\u00e7e i dukej<\/span><\/span>
\n<\/span><\/span>jeta e fal\u00eb<\/span><\/span>
\n<\/span><\/span>ngutej t\u00eb linte<\/span><\/span>
\n<\/span><\/span>\u00e7\u2019kishte p\u00ebr t\u00eb l\u00ebn\u00eb<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>ikte<\/span><\/span>
\n<\/span><\/span>diellin e udh\u00ebs<\/span><\/span>
\n<\/span><\/span>e kishte nj\u00eb p\u00ebll\u00ebmb\u00eb<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>bora<\/span><\/span>
\n<\/span><\/span>i shtrihej n\u00eb \u00ebndrr\u00ebn<\/span><\/span>
\n<\/span><\/span>e shprishur<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>ecja<\/span><\/span>
\n<\/span><\/span>e d\u00ebgjonte lart\u00ebsive<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>Nj\u00eb magjepsje, e cila, duke qen\u00eb m\u00eb e fsheht\u00eb, pa dyshim \u00ebsht\u00eb edhe m\u00eb trallis\u00ebse dhe m\u00eb e thell\u00eb.<\/span><\/span> Ndjejm\u00eb sesi frutat e pjekura t\u00eb fjal\u00ebve t\u00eb p\u00ebrzgjedhura me dashuri hyjn\u00eb n\u00eb goj\u00ebn e poetit me nj\u00eb dhembshuri epshndjell\u00ebse.<\/span><\/span>Shpirti bujar, ligj\u00ebrimi urtak dhe elekuent i tij, duket sikur <\/span><\/span>ia<\/span><\/span>behin prej nj\u00eb dialogu t\u00eb dendur e tejet t\u00eb mo\u00e7\u00ebm.<\/span><\/span>
\n<\/span><\/span>Shpirt e Fjal\u00eb mikprit\u00ebse si nj\u00eb liqen i gjer\u00eb, ku yjet pasi kan\u00eb admiruar veten n\u00eb ujin e kulluar, vijn\u00eb e vall\u00ebzojn\u00eb me nuset e ujrave.<\/span><\/span> Vargjet erotike t\u00eb Em\u00ebrllahut kan\u00eb nj\u00eb hijeshi q\u00eb t\u00eb k\u00ebnaqin shpirtin.<\/span><\/span> Jan\u00eb plot d\u00ebshir\u00eb t\u00eb rafinuar, si ajo e poet\u00ebve t\u00eb m\u00ebdhenj grek\u00eb t\u00eb epigrameve. Vargje q\u00eb ng\u00ebrthejn\u00eb <\/span><\/span>brenda<\/span><\/span> tyre lidhjen mes kultur\u00ebs popullore dhe asaj erudite. Ashtu, si <\/span><\/span>vera<\/span><\/span>, ndjenjat e t\u00eb dashuruarve flen\u00eb e zgjohen nd\u00ebr vite. Ndjenja t\u00eb pasura, komplekse, t\u00eb thella, fisnike\u2026 <\/span><\/span>Po, fjala, si\u00e7 e thoshte Holderlin, \u00ebsht\u00eb pasuria jon\u00eb m\u00eb e pafajshme dhe m\u00eb e rrezikshmja.<\/span><\/span>
\n<\/span><\/span>Do t\u00eb doja ta mbyllja k\u00ebt\u00eb parath\u00ebnie t\u00eb shkurt\u00ebr me k\u00ebt\u00eb poezi t\u00eb bukur t\u00eb Shaip Em\u00ebrllahut<\/span><\/span>:<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>KAH PO SHKOJM\u00cb<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>bishti i nat\u00ebs<\/span><\/span>
\n<\/span><\/span>mbeti p\u00ebr \u00e7erdhe buklash<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>gjethi i m\u00ebngjesit<\/span><\/span>
\n<\/span><\/span>plasi me zor<\/span><\/span>
\n<\/span><\/span>
\n<\/span><\/span>kah tash?!<\/span><\/span><\/p>\n

UN R\u00caVE ILLYRIEN DE LIBERT\u00c9 ET D\u2019AMOUR<\/span><\/span><\/strong><\/p>\n

Athanase Vantchev de Thracy<\/span><\/p>\n

\u00abQuel que soit le verdict, la Cour peut \u00eatre assur\u00e9e qu\u2019apr\u00e8s avoir purg\u00e9 ma peine<\/span>, \u00a0je<\/span> continuerai d\u2019\u00e9couter la voie de ma conscience. Je serai toujours boulevers\u00e9 par la haine raciale et je reprendrai la lutte contre les injustices jusqu\u2019\u00e0 ce qu\u2019elles soient d\u00e9finitivement abolies<\/span>.\u00bb<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Nelson Mandela<\/p>\n

\u00ab<\/span>Il n’y a pas de libert\u00e9 sans lutte<\/span>.\u00bb<\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Henning Mankell<\/p>\n

\u00ab<\/span>La r\u00e9pression <\/span>n\u2019a pour<\/span> effet que d\u2019affermir la volont\u00e9 de lutte de ceux contre qui elle s\u2019exerce <\/span>et de cimenter leur solidarit\u00e9\u2026<\/span>\u00bb<\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 John Steinbec<\/p>\n

Le livre de l\u2019\u00e9minent po\u00e8te Shaip Em\u00ebrllahu laisse le lecteur tour \u00e0 tour \u00e9merveill\u00e9, \u00e9bloui, subjugu\u00e9, sonn\u00e9, le souffle court ou douloureusement attrist\u00e9. Son recueil chante la lutte acharn\u00e9e d\u2019une minorit\u00e9 qui, au prix de sang vers\u00e9, r\u00eave d\u2019occuper une place digne sous le soleil dans un \u00c9tat qui a longtemps n\u00e9glig\u00e9 les droits des Albanais de Mac\u00e9doine \u00e0 vivre pleinement leurs traditions mill\u00e9naires, de suivre leurs us et coutumes, de jouir de la beaut\u00e9 de leur antique langue maternelle.<\/p>\n

Em\u00ebrllahu n\u2019aura de cesse qu\u2019il ne d\u00e9fende bec et ongles les droits de son peuple. Tel les h\u00e9ros des l\u00e9gendes illyriennes, ilcombat les l\u00e2chet\u00e9s, les mesquineries, l\u2019aveuglement, les compromissions. Sa belle po\u00e9sie est l\u2019illustration de ce que dans la spiritualit\u00e9 chr\u00e9tienne on appelle \u00ab\u00a0un amour d\u2019amiti\u00e9\u00bb.<\/p>\n

Shaip Em\u00ebrllahu a combattu l\u2019ostracisme du pouvoir central en tant que chantre et universitaire. C\u2019est gr\u00e2ce \u00e0 des hommes comme lui que les Albanais de Tetovo ont pu obtenir une magnifique Universit\u00e9. C\u2019est lui encore qui a fait de Tetovo une terre de rencontre des po\u00e8tes du monde entier. Le festival d\u00e9di\u00e9 au po\u00e8te national albanais Na\u00efm Frash\u00ebri (1846-1900) estaujourd\u2019hui une des manifestations culturelles les plus connues.<\/p>\n

Ses po\u00e8mes chantent le sol, l\u2019air, la terre et les montagnes de sa r\u00e9gion, mais aussi tout le monde albanais et ses grandes figures. Souvent remplies \u00a0d\u2019allusions ou de r\u00e9f\u00e9rences qui peuvent \u00e9chapper aux lecteurs occidentaux, mais que tous ses lecteurs des Balkans n\u2019ont aucune peine \u00e0 d\u00e9crypter ou \u00e0 se rappeler, ses po\u00e8mes sont un appel \u00e0 plus de libert\u00e9 et \u00e0 plus d\u2019unification, au-del\u00e0 des fronti\u00e8res, de son peuple.<\/p>\n

Il y a chez Shaip Em\u00ebrllahu une profonde nostalgie d\u2019une Illyrie r\u00eav\u00e9e qui ne se teinte jamais d\u2019amertume, mais, bien au contraire, se colore d\u2019une foi immense dans l\u2019avenir \u00a0et en l\u2019id\u00e9e que tout r\u00eave n\u2019est qu\u2019une pr\u00e9figuration de celui-ci.<\/p>\n

Cette bouleversante po\u00e9sie nous rend proche un peuple qui a connu, pendant des ann\u00e9es, tant de malheurs et de ruptures avant d\u2019arriver \u00e0 la libert\u00e9. Tous les vers de ce chantre unique en son genre jaillissent d\u2019un exc\u00e8s d\u2019int\u00e9riorit\u00e9. Em\u00ebrllahu poss\u00e8de une extraordinaire sensibilit\u00e9 po\u00e9tique. \u00catre de grande culture, il sait parfaitement que la trag\u00e9die est une des plus anciennes composantes de la condition humaine, qu\u2019\u00ab\u00a0Antigone a raison et que Cr\u00e9on n\u2019a pas tort\u00a0\u00bb, que ce qui importe pour un homme digne de ce nom est la haute qualit\u00e9 de son honn\u00eatet\u00e9. Em\u00ebrllahu a toujours v\u00e9cu selon le c\u00e9l\u00e8bre adage de Plutarque \u00ab\u00a0 craindreplus le bl\u00e2me que le p\u00e9ril\u00a0\u00bb.<\/p>\n

Il y a dans cette puissante expression po\u00e9tique ce que j\u2019appelle l\u2019\u00e9l\u00e9gance du d\u00e9sespoir. Il y a \u00e9galement cette voluptueuse pr\u00e9ciosit\u00e9 de la langue albanaise, une langue mill\u00e9naire, riche, vigoureuse, virile, sonore ! Le c\u0153ur du po\u00e8te Em\u00ebrllahu poss\u00e8de en abondance la gr\u00e2ce divine de l\u2019amour sinc\u00e8re et le don \u00e9vang\u00e9lique de la suave mis\u00e9ricorde souriante. Toute sa prosodie fascinante prend sa solide assise sur les r\u00e9alit\u00e9s de la vie quotidienne. Il suffit de lire ce magnifique po\u00e8me pour comprendre l\u2019immense talent de cet a\u00e8de\u00a0:<\/p>\n

LE CHEMIN VERS L\u2019ALBANIE<\/span><\/p>\n

(VIA ALBANIA)<\/span><\/p>\n

\n

il suivait son chemin,<\/p>\n

la vie qu\u2019on lui avait offerte<\/p>\n

lui semblait une vie de chien<\/p>\n

et il se pressait d\u2019abandonner<\/p>\n

tout ce qu\u2019il devait quitter<\/p>\n

\n

il partait,<\/p>\n

le soleil du chemin<\/p>\n

dans sa paume<\/p>\n

\n

la neige<\/p>\n

s\u2019\u00e9tendait dans son r\u00eave<\/p>\n

bris\u00e9<\/p>\n

et sa marche<\/p>\n

r\u00e9sonnait<\/p>\n

dans les hauteurs<\/p>\n

Un envo\u00fbtement qui, pour \u00eatre plus souterrain, n\u2019en est sans doute que plus vertigineux et profond. On sent comment les fruits m\u00fbrs des mots choisis avec tendresse embrassent la bouche du po\u00e8te avec une tendresse voluptueuse. Son \u00e2me g\u00e9n\u00e9reuse, son Verbe ample et souple semblent surgir d\u2019un dialogue dense et tr\u00e8s ancien. \u00c2me et Verbe accueillants comme un vaste lac o\u00f9 les \u00e9toiles, apr\u00e8s s\u2019\u00eatre admir\u00e9es dans l\u2019eau limpide, viennent danser avec les ondines.<\/p>\n

Les vers amoureux de Em\u00ebrllahu sont d\u2019une gr\u00e2ce d\u00e9lectable. Ilssont pleins d\u2019un d\u00e9sir raffin\u00e9 tout proche de celui des grands po\u00e8tes grecs des \u00e9pigrammes. Vers qui renferment en eux le continuum entre la culture populaire et la culture \u00e9rudite. Comme le vin, les sentiments des amants s\u2019endorment et s\u2019\u00e9veillent au fil des ann\u00e9es. Des sentiments riches, complexes, profonds, nobles.<\/p>\n

Oui, la parole, comme disait H\u00f6lderlin, est notre bien le plus innocent et le plus dangereux.<\/p>\n

J\u2019aimerai terminer cette br\u00e8ve pr\u00e9face par ce beau po\u00e8me de Shaip Em\u00ebrllahu\u00a0:<\/p>\n

VERS O\u00d9 NOUS ALLONS<\/span><\/span><\/p>\n

la<\/span> queue de la nuit<\/span><\/p>\n

est<\/span> demeur\u00e9 nid de grillons<\/span><\/p>\n

la<\/span> v\u00e9g\u00e9tation matinale<\/span><\/p>\n

a<\/span> \u00e0 peine \u00e9clat\u00e9<\/span><\/p>\n

pour<\/span> aller o\u00f9\u00a0?<\/span><\/p>\n

Paris, novembre 2013<\/span><\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

END\u00cbRR ILIRE P\u00cbR LIRIN\u00cb DHE DASHURIN\u00cb Shkruan: Akademik Athanase Vantchev de Thracy Libri i poetit t\u00eb shquar Shaip Em\u00ebrllahu, lexuesin e mrekullon, e mahnit, e magjeps, e trullos, e b\u00ebn t\u2019i mbahet fryma apo e trishton. P\u00ebrmbledhja e tij poetike “Maratona shqiptare” i k\u00ebndon luft\u00ebs s\u00eb vendosur t\u00eb nj\u00eb komuniteti, q\u00eb me gjakun e derdhur […]<\/p>","protected":false},"author":1,"featured_media":1720,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[166],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3190"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=3190"}],"version-history":[{"count":0,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3190\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=3190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=3190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=3190"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=3190"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=3190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}