{"id":3218,"date":"2020-07-18T21:44:56","date_gmt":"2020-07-18T21:44:56","guid":{"rendered":"http:\/\/www.iwabogdani.org\/?p=1965"},"modified":"2020-07-18T21:44:56","modified_gmt":"2020-07-18T21:44:56","slug":"angjelina-marku-kohe-per-veten-botohet-ne-prishtine","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/angjelina-marku-kohe-per-veten-botohet-ne-prishtine\/","title":{"rendered":"Angjelina Marku \u201c Koh\u00eb p\u00ebr veten\u201d botohet n\u00eb Prishtin\u00eb"},"content":{"rendered":"<p>K\u00ebto dit\u00eb IWA Bogdani ka botuar librin me poezi\u00a0\u2018Koh\u00eb p\u00ebr veten\u2018 t\u00eb poetes Angjelina Marku. Po e botojm\u00eb parath\u00ebnien nga Violeta Allmu\u00e7a.<\/p>\n<p>Parath\u00ebnie<br \/>\nPas romanit t\u00eb suksessh\u00ebm \u2018\u2018Dimri i Shekullit\u201c i cili tashm\u00eb \u00ebsht\u00eb p\u00ebrkthyer edhe n\u00eb gjuh\u00eb t\u00eb huaj, autorja Angjelina Marku udh\u00ebton drejt poezis\u00eb duke sjell\u00eb p\u00ebr lexuesin v\u00ebllimin e par\u00eb me poezi; \u2018\u2018Koh\u00eb p\u00ebr veten\u201c. Muza e saj po aq me ndjesi artistike dhe estetike na p\u00ebrcjell bot\u00ebn e brendshme jet\u00ebsore t\u00eb krijueses si nj\u00eb shp\u00ebrfaqje drejt s\u00eb bukur\u00ebs artistike me nj\u00eb gjuh\u00eb po ashtu artistike. P\u00ebrmasa kohore n\u00eb poezi \u00ebsht\u00eb e gjer\u00eb ashtu si hap\u00ebsira e pafund, thuajse universale me nj\u00eb stil unik e frym\u00eb tjet\u00ebr nga v\u00ebshtrimi shpirt\u00ebror, me figura letrare si, simboli, metafora e krahasimi q\u00eb e sjellin aq bukur krijes\u00ebn e tyre n\u00ebp\u00ebr vargje duke na ravij\u00ebzuar, \u00ebndrrat dhe shprehjet poetike. V\u00ebllimi poetik \u2018\u2018KOH\u00cb P\u00cbR VETEN\u201c \u00ebsht\u00eb ndar\u00eb n\u00eb gjasht\u00eb cikle: \u2018\u2018Marshi i dashuris\u00eb\u201c, \u2018\u2018Era fryn err\u00ebsir\u00ebn\u201c, \u2018\u2018Lirik\u00eb p\u00ebr nj\u00eb shpirt\u201c, \u2018\u2018Klithje n\u00eb heshtje\u201c \u2018\u2018Adresa e atdheut\u201c dhe \u2018\u2018Frym\u00eb shprese\u201c.<br \/>\nPoezit\u00eb e dashuris\u00eb p\u00ebrb\u00ebjn\u00eb kapitullin m\u00eb t\u00eb bukur, ku nj\u00eb cik\u00ebl i mrekulluesh\u00ebm me poezi na shfaq bot\u00ebn e saj t\u00eb drejt\u00ebp\u00ebrdrejt\u00eb me fjal\u00ebn, si nj\u00eb struktur\u00eb e diskurs letrar n\u00ebp\u00ebrmjet nj\u00eb ligj\u00ebrimi tok\u00ebsor t\u00eb hapur, me mesazhe t\u00eb frym\u00ebzuara nga arti poetik. Simbolika e tok\u00ebs s\u00eb t\u00eb par\u00ebve, bjeshk\u00ebve dhe njeriut shqiptar shoq\u00ebron vargjet meditative me t\u00eb cilat nd\u00ebrtohet sentenca e fjal\u00ebs artistike.<\/p>\n<p>Le t\u00eb lexojm\u00eb disa poezi t\u00eb autores: Eja pra sonte e falma\/nj\u00eb cop\u00eb zem\u00ebr\/t`i dhuroj dy jet\u00eb\/Eja se etje ka nata\/ti engj\u00eblli dhe harpa\/ i \u00ebndrrave t\u00eb mia. Poezia (EJA).<br \/>\nKur shkruajm\u00eb p\u00ebr nj\u00eb krijuese t\u00eb talentuar q\u00eb n\u00eb krijimtarin\u00eb letrare ka nj\u00eb v\u00ebshtrim tjet\u00ebr por origjinal p\u00ebr vargjet poetike, t\u00eb cilat i p\u00ebrcjell me nj\u00eb ndjesi t\u00eb thell\u00eb duke krijuar bot\u00ebn e saj artistike, n\u00eb gjinin\u00eb e poezis\u00eb na duhet t\u00eb shikojm\u00eb hapat e saj n\u00eb bashk\u00ebbisedimin poetik me dashurin\u00eb. Fryma shpirt\u00ebrore e vargjeve p\u00ebrshkohet nga dashuria, paqja dhe liria. Ajo nuk iu drejtohet imazheve, por shfaqet si nj\u00eb idealiste q\u00eb bart jet\u00ebn dhe e lidh fatin e poetes me fatin e jet\u00ebs njer\u00ebzore.<br \/>\nTash pra t\u00eb pijm\u00eb\/ver\u00eb me shishe\/gotat t`i thyejm\u00eb cop\u00eb-cop\u00eb\/s`ka larg\u00ebsi\/q\u00eb na ndan shpirti im\/&#8230;sa e madhe, sa e vog\u00ebl\/thon\u00eb \u00ebsht\u00eb kjo bot\u00eb. Poezia (SHPIRTI IM).<br \/>\nAngjelina Marku e fryn err\u00ebsir\u00ebn duke iu lutur er\u00ebs dhe identifikon interpretimin e realitetit t\u00eb jet\u00ebs s\u00eb njeriut shqiptar. Elementi lirik vihet re n\u00eb poezit\u00eb me motive t\u00eb ndryshme t\u00eb shprehura n\u00eb konstitucionin shpirt\u00ebror lirik me l\u00ebnd\u00eb nga vendlindja e atdheu, q\u00eb tregojn\u00eb rrjedh\u00ebn e vizionit poetik e stilistik. Poetja \u00ebsht\u00eb aktuale dhe bashk\u00ebkohore me ato \u00e7far\u00eb shkruan n\u00eb aspektin e p\u00ebrgjithsh\u00ebm poetik dhe konkretizimin artistik. P\u00ebrjetimi asociativ-estetik n\u00eb poezin\u00eb e autores shfaqet n\u00eb organizimin e l\u00ebnd\u00ebs jet\u00ebsore t\u00eb vargut t\u00eb lir\u00eb si vet\u00ebdije e vizionit poetik i cili shpie<br \/>\nn\u00eb strukturimin artistik t\u00eb fjal\u00ebs poetike n\u00eb tekstin letrar. Nuk i dua\/t\u00eb v\u00ebrtetat e vdekura\/as buz\u00ebqeshjet e helmuara\/jo, nuk i dua\/ urtit\u00eb e \u00e7mendura\/ as dashurit\u00eb\/ e per\u00ebnduara. Poezia (FTES\u00cb).<br \/>\nPoezit\u00eb me tem\u00ebn e dashuris\u00eb spikasin m\u00eb shum\u00eb n\u00eb k\u00ebt\u00eb v\u00ebllim poetik. Duke u shprehur me fjal\u00eb artistike struktura e librit dhe poezia e saj sjell vet\u00ebdijsh\u00ebm edhe mesazhe p\u00ebr lexuesin e gjer\u00eb duke v\u00ebn\u00eb n\u00eb funksion vizionin estetik. E mb\u00ebshtetur n\u00eb rr\u00ebnj\u00ebt e bot\u00ebs s\u00eb saj t\u00eb brendshme, pra n\u00eb bot\u00ebn e atdheut t\u00eb p\u00ebrjetsh\u00ebm, n\u00eb fatin e tij, t\u00eb tashmen e t\u00eb ardhmen, ndodh edhe interpretimi i vet\u00ebdijes s\u00eb vepr\u00ebs letrare-artistike. L\u00ebnda poetike pasqyrohet n\u00ebp\u00ebrmjet artit t\u00eb fjal\u00ebs, dhe figurave letrare me p\u00ebrmbajtje metaforike, si molekula dashurie, syt\u00eb e zemr\u00ebs, shiu i mallit, etj. Vargjet poetike nj\u00ebsohen me njeriun po aq sa edhe me vetveten. Trajtimi poetik i jet\u00ebs perceptohet artistikisht duke filluar nga Kosova ku shtrihet z\u00ebri i saj por edhe n\u00eb udh\u00ebt e gjata t\u00eb jet\u00ebs. Ja \u00e7far\u00eb na thot\u00eb: &#8211; E shpirti i t\u00eb gjith\u00ebve\/do t`pushoj\u00eb i qet\u00eb\/vet\u00ebm kur ti t\u00eb kthehesh\/k\u00ebtu ku more em\u00ebr\/k\u00ebtu ku more jet\u00eb\/k\u00ebtu \u00ebsht\u00eb Adresa e Atdheut. Poezia (P\u00ebr k\u00ebt\u00eb em\u00ebr). Dihet se poet\u00ebt gjithmon\u00eb p\u00ebr shkak t\u00eb poezis\u00eb u besojn\u00eb \u00ebndrrave. Atdheu mbetet nj\u00eb dhimbje shpirt\u00ebrore q\u00eb ka lidhje t\u00eb fuqishme me poet\u00ebt. \u00cbsht\u00eb dashuria e par\u00eb dhe e fundit. Krahasimi e lotit me yjet \u00ebsht\u00eb forc\u00eb p\u00ebrjetuese. Komunikimi gjuh\u00ebsor u jep vlera artistike poezive t\u00eb k\u00ebtij libri\u00a0Angjelina Marku<br \/>\nmbres\u00ebl\u00ebn\u00ebs si t\u00ebr\u00ebsi poetike i shkruar nga nj\u00eb krijuese e mir\u00ebpritur n\u00eb let\u00ebrsin\u00eb shqipe.<br \/>\nVioleta ALLMU\u00c7A Shkrimtare<\/p>","protected":false},"excerpt":{"rendered":"<p>K\u00ebto dit\u00eb IWA Bogdani ka botuar librin me poezi\u00a0\u2018Koh\u00eb p\u00ebr veten\u2018 t\u00eb poetes Angjelina Marku. Po e botojm\u00eb parath\u00ebnien nga Violeta Allmu\u00e7a. Parath\u00ebnie Pas romanit t\u00eb suksessh\u00ebm \u2018\u2018Dimri i Shekullit\u201c i cili tashm\u00eb \u00ebsht\u00eb p\u00ebrkthyer edhe n\u00eb gjuh\u00eb t\u00eb huaj, autorja Angjelina Marku udh\u00ebton drejt poezis\u00eb duke sjell\u00eb p\u00ebr lexuesin v\u00ebllimin e par\u00eb me poezi; [&hellip;]<\/p>","protected":false},"author":1,"featured_media":1966,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[166,164],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3218"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=3218"}],"version-history":[{"count":0,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=3218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=3218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=3218"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=3218"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=3218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}