{"id":3383,"date":"2023-01-04T21:53:45","date_gmt":"2023-01-04T21:53:45","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=2597"},"modified":"2023-01-04T21:53:45","modified_gmt":"2023-01-04T21:53:45","slug":"tri-poezi-nga-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/tri-poezi-nga-jeton-kelmendi\/","title":{"rendered":"Tri poezi nga Jeton Kelmendi"},"content":{"rendered":"

DO T\u00cb T\u00cb THEM DI\u00c7KA<\/strong><\/p>\n

Nga goja
\nnga shpirti, m\u00eb dalin ca mendime
\nt\u00eb \u00e7uditshme
\nher\u00eb duken sikur gj\u00ebra q\u00eb shkojn\u00eb
\nher\u00eb sikur, kur vijn\u00eb
\nprej nj\u00eb bote tjet\u00ebr fare
\nnga kjo q\u00eb e kemi gjer\u00eb m\u00eb tani<\/p>\n

E di q\u00eb shum\u00eb nga k\u00ebto
\njan\u00eb nj\u00eb pak, m\u00eb pak se krejt t\u00eb paktat
\ndhe se gjuha e tyre \u00ebsht\u00eb e pafolur
\ne pashkruar,
\npor them se \u00ebsht\u00eb diku.
\ndiku mes meje e teje jeta ime
\ne jetuar shpejt\u00eb<\/p>\n

E derisa t\u00eb gjitha gjuhet e kan\u00eb alfabetin
\ne vet, nisen nga e para
\nkjo gjuha q\u00eb s\u2019po merremi vesh ne
\nniska nga nj\u00eb fillim tjet\u00ebr<\/p>\n

E koha nj\u00eb ishull banimi i t\u00eb pakoh\u00ebve
\nq\u00eb u jep koh\u00eb atyre q\u00eb nuk kan\u00eb koh\u00eb
\nnj\u00eb grup fjal\u00ebsh t\u00eb pafjala m\u00eb vijn\u00eb
\ngjithnj\u00eb n\u00ebp\u00ebr pik\u00ebn kufitare t\u00eb
\nshpirt-mendjes m\u00eb vin\u00eb<\/p>\n

Ia fsheh vet\u00ebs
\nt\u00eb mos mi d\u00ebgjoj shikimi
\nt\u00eb mos m\u00eb sheh d\u00ebgjimi
\nsi\u00e7 ndodh me gj\u00ebrat tjera<\/p>\n

Le t\u2019i dish m\u00eb mir\u00eb
\ngjuh\u00ebt e pa komunikuara, t\u00eb pakoha
\nse kjo q\u00eb po e flasim n\u00eb tat\u00ebpjeti
\nKuptimeve t\u00eb pakuptimta.<\/p>\n

N\u00eb pajtim me \u00e7udirat e mia
\nme asgj\u00eb t\u00eb tjera, kjo loj\u00eb t\u00eb ket\u00eb
\nrregullat<\/p>\n

Ashtu q\u00eb pas loj\u00ebs
\nse kush ta pranoj\u00eb rezultatin
\ndikush t\u00eb jet\u00eb humb\u00ebsi e dikush fituesi.<\/p>\n

 <\/p>\n

E MORA VET\u00cbN ME VETI<\/strong><\/p>\n

I.
\n<\/strong>Fillimisht
\nnj\u00eb rrug\u00eb e ngusht\u00eb
\nsa mezi vet\u00ebn ta z\u00eb, me marr\u00eb me veti
\npastaj ec e ec deri te pika e par\u00eb,
\natje ku edhe fillon kuptimi<\/p>\n

rr\u00ebmujsh\u00ebm
\nm\u2019u shfaq\u00ebn shum\u00eb shpejt\u00eb \u00ebnd\u00ebrrimet
\nteksa nj\u00eb dit\u00eb nisa me i pa
\ngjumnajave t\u00eb zgjuarjeve
\nta pruna vet\u00ebn time n\u00eb shkoll\u00eb
\nm\u00ebsuesi Uk\u00eb, ma oriento tutje,
\ndo ta bart deri ta qes matan\u00eb<\/p>\n

atje ku jan\u00eb kuptimet plot\u00eb<\/p>\n

jeta ka d\u00ebshirat e veta
\nashtu i ka edhe dashuria
\npor t\u00eb pafundme<\/p>\n

do t\u00eb vijm\u00eb pas zgjuarjeve
\nt\u00eb drit\u00ebs, fatit t\u00eb njeriut si dihet
\nka di\u00e7ka t\u00eb fatshme kjo rrug\u00eb.
\n<\/p>\n

<\/strong><\/p>\n

II.<\/strong><\/p>\n

E pasi i kalova diku
\nvet\u00ebm hapat e par\u00eb
\nrrug\u00ebtimit t\u00eb jet\u00ebs
\nnis me m\u2019 p\u00ebrftua fati i vet\u00ebs time
\nmir\u00ebnjohje i shpreh guximit
\np\u00ebr dit\u00ebt q\u00eb vijn\u00eb,
\np\u00ebr syrin larg hedh\u00ebs, besimin shpreh\u00ebs
\nn\u00ebse ka diku t\u00eb v\u00ebrtet\u00eb
\nduhet pasur guxim t\u00eb besosh
\nk\u00ebshtu pra Atdheu i rob\u00ebruar
\nta pruna vetveten deri n\u00eb fund t\u00eb vuajtjeve<\/p>\n

gjith\u00eb kjo zhgj\u00ebnd\u00ebrr e gjat\u00eb
\nsa s\u2019u shuan lindjet e Diellit
\nnj\u00eb dit\u00eb plasi ma, nisi lufta n\u00eb Kosov\u00eb
\ne tash than\u00eb: k\u00ebtu e tutje fajtor \u00ebsht\u00eb pafaj\u00ebsia
\nme emra ma pag\u00ebzuan vdekjen
\nme mbiemra lirin\u00eb.<\/p>\n

 <\/p>\n

PARA SE T\u00cb SHKRUAJ <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Nuk m\u00eb duhen gj\u00eb bukuri njer\u00ebzore,
\nfemra q\u00eb i do syri, mendja e shpirti
\npoezia nuk \u00ebsht\u00eb art
\nn\u00ebse nuk shkruhet m\u00eb thell\u00eb
\nse fundi i fuqis\u00eb<\/p>\n

si t\u2019i them vetvetes poet
\nnuk kam mund\u00ebsi ta mas zhgj\u00ebndrr\u00ebn
\nme ca \u00ebnd\u00ebrrime
\nqoft\u00eb edhe m\u00eb t\u00eb bukurat soje
\nsikur k\u00ebto fjal\u00eb q\u00eb presin t\u00eb shkruhen
\nk\u00ebshtu idet\u00eb rrjedhin, si rrjedh
\njeta<\/p>\n

me fjal\u00eb t\u00eb zgjedhura, si t\u00eb pashkruara
\nm\u00eb pare,
\nmendimi rritet sa heshtja
\nkuptim\u00ebsohen ngjarjet, ky shkrim
\np\u00ebr ty
\np\u00ebr vargun tim
\np\u00ebr qasjen t\u00ebnde t\u00eb re<\/p>\n

\u00e7\u2019pamje t\u00eb bukura Liqeni i Comos
\nmaja atje lart\u00eb p\u00ebrbri,
\ndielli l\u00ebshoi rrezet mbi ne, t\u00eb mos
\nshohim nj\u00ebri-tjetrin p\u00ebrmes
\nxhamit t\u00eb teras\u00ebs
\ndhe s\u2019pash\u00eb gj\u00eb tjet\u00ebr
\ne nisa t\u00eb shkruaj
\nlirik\u00eb<\/p>\n

lere tani shikimin t\u00ebnd pushtues
\nlere edhe shkrimin m\u00eb,
\nUn\u00eb shkrova n\u00eb shpirtin tim
\nnj\u00eb ngjarje
\nq\u00eb \u00e7do kush do ta kishte lakmi
\nm\u00eb tha,
\ndhe u nis\u00ebm tat\u00ebpjet\u00eb diku
\nku Akoma nuk kemi mb\u00ebrri<\/p>\n

nuk ia mbylla bised\u00ebs der\u00ebn,
\nq\u00eb ajo t\u00eb futet brenda e lash
\ndhe fjala m\u2019u b\u00eb, fjali e fraz\u00eb
\nse s\u2019kam ku t\u00eb shkoj m\u00eb tha,
\nprandaj
\nshkrimi ka rr\u00ebnj\u00ebt ka\u00e7 thell\u00eb
\ne nuk \u00e7\u2019thuhen leht\u00eb.
\nkoha koh\u00ebs i prin\u00eb,
\nndodhi e saj isha
\nteksa nga kjo gj\u00eb u b\u00eb poezi.<\/p>","protected":false},"excerpt":{"rendered":"

DO T\u00cb T\u00cb THEM DI\u00c7KA Nga goja nga shpirti, m\u00eb dalin ca mendime t\u00eb \u00e7uditshme her\u00eb duken sikur gj\u00ebra q\u00eb shkojn\u00eb her\u00eb sikur, kur vijn\u00eb prej nj\u00eb bote tjet\u00ebr fare nga kjo q\u00eb e kemi gjer\u00eb m\u00eb tani E di q\u00eb shum\u00eb nga k\u00ebto jan\u00eb nj\u00eb pak, m\u00eb pak se krejt t\u00eb paktat dhe se […]<\/p>","protected":false},"author":1,"featured_media":1747,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[174],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3383"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=3383"}],"version-history":[{"count":0,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/3383\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=3383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=3383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=3383"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=3383"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=3383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}