{"id":5348,"date":"2024-11-19T18:04:58","date_gmt":"2024-11-19T18:04:58","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=5348"},"modified":"2024-11-19T19:34:24","modified_gmt":"2024-11-19T19:34:24","slug":"si-jetohet-mire-ne-prishtine-nga-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/si-jetohet-mire-ne-prishtine-nga-jeton-kelmendi\/","title":{"rendered":"SI JETOHET MIR\u00cb N\u00cb PRISHTIN\u00cb nga Jeton Kelmendi"},"content":{"rendered":"
\n

SI JETOHET MIR\u00cb N\u00cb PRISHTIN\u00cb<\/strong><\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb jetohet gjith<\/span>\u00ebsi,
\npor t\u00eb jetosh mir\u00eb k\u00ebrkon mjeshtri,
\njo domosdo dije, jo patjet\u00ebr shpirt t\u00eb past\u00ebr.
\nDuhet t\u00eb jesh vazal i pushtetit,
\nt\u00eb dish si t\u2019i p\u00ebrkulesh hijes s\u00eb tij,
\nt\u00eb l\u00ebkund\u00ebsh kok\u00ebn, edhe kur s’t\u00eb p\u00eblqen.
\nN<\/span>\u00eb shenj<\/span>\u00eb se pajtohesh, si \u00e7ke me t<\/span>\u00eb.<\/span><\/p>\n<\/div>\n

\n

Mjafton t\u00eb dish t\u00eb g\u00ebnjesh bukur,
\nt\u00eb shitesh si i sinqert\u00eb dhe pastaj
\nt\u00eb shoh\u00ebsh sesi t\u00eb besojn\u00eb.
\nFjal\u00ebt jan\u00eb pasaporta e suksesit,
\ne v\u00ebrteta mbetet n\u00eb kafaz,
\nn\u00ebse s’di ta tjetersosh veten,
\nti vet\u00eb b\u00ebhesh armiku yt m\u00eb i madh.<\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb, t\u00eb jetosh mir\u00eb nuk \u00ebsht\u00eb fort e r\u00ebnd\u00eb.
\nDuhet vet\u00ebm nj\u00eb leksion i vog\u00ebl:
\nt\u00eb harrosh kush je, t\u00eb marr\u00ebsh form\u00ebn e tyre,
\nt\u00eb njoh\u00ebsh gjuh\u00ebn e t\u00eb sharave,
\ndhe t\u00eb shnd\u00ebrrohesh n\u00eb reflektim t\u00eb zbraz\u00ebtis\u00eb.<\/p>\n<\/div>\n

\n

N\u00ebse s’beson, eja dhe provo nj\u00eb jav\u00eb.
\nMos pyet<\/span> m\u00eb p\u00ebr m\u00ebnyr\u00ebn,
\nshiko ekranet e mediave
\nq\u00eb edukojn\u00eb si t\u00eb b\u00ebhesh degjenerues i “mir\u00eb”.
\nT\u00eb m\u00ebsojn\u00eb t\u2019i<\/span> p\u00ebshtysh pa m\u00ebdyshje
\nata q\u00eb nuk mendojn\u00eb si ti,
\nt\u00eb brohoras\u00ebsh boshtet bosh t\u00eb urrejtjes,
\nthejsht<\/span>\u00eb, <\/span>t\u00eb jesh pjes\u00eb e korit t\u00eb injoranc\u00ebs.<\/p>\n<\/div>\n

\n

N\u00eb trafik, ngutet secili,
\njo p\u00ebr t\u00eb arritur di\u00e7ka, por p\u00ebr t\u00eb t\u00eb l\u00ebn\u00eb pas.
\nN\u00eb teat\u00ebr, shkojn\u00eb vet\u00ebm aktor\u00ebt e ca t\u00eb panjohur<\/span>,
\nkurse t\u00eb tjer\u00ebt, nga larg, protestojn\u00eb.
\nKultura k\u00ebtu b\u00ebhet nga ata q\u00eb s\u2019kan\u00eb kultur\u00eb,
\ne artin e b\u00ebjn\u00eb ata q\u00eb s\u2019din\u00eb \u00e7far\u00eb \u00ebsht\u00eb arti.
\nbeso ose jo, krejt injorantet jan<\/span>\u00eb b<\/span>\u00ebr<\/span>\u00eb artista\u2026<\/span><\/p>\n<\/div>\n

\n

Te ardhmen ta qeverisin hajdut<\/span>\u00ebt,
\nsepse k\u00ebshtu e trajtojn\u00eb njeri-tjetrin ata q\u00eb udh\u00ebheqin.
\nNj\u00eb spektak\u00ebl grotesk ku titulli \u00ebsht\u00eb:
\n\u201cSi t\u00eb rr\u00ebzosh tjetrin p\u00ebr t\u00eb ngritur veten.\u201d<\/p>\n<\/div>\n

\n

N\u00ebse do t\u00eb jetosh mir\u00eb n\u00eb Prishtin\u00eb,
\nm\u00ebso mir\u00eb shkoll\u00ebn e t\u00eb sharave,
\nfillo lavd\u00ebrimin e injoranc\u00ebs,
\nzgjidh fjal\u00ebt e zbraz\u00ebta dhe ngulmime<\/span> t\u00eb forta,
\ndhe, kur t\u00eb vij\u00eb koha p\u00ebr zgjedhje,
\nvoto p\u00ebr inat, kurr\u00eb p\u00ebr bindje.<\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb, e ardhmja \u00ebsht\u00eb th\u00ebrrmuar
\nn\u00eb duart e atyre q\u00eb i japin jet\u00eb thashethemeve,
\nq\u00eb ndjekin hapat e tyre mbi kujtimet e tjetrit.
\nnj<\/span>\u00ebzet vjet shkat<\/span>\u00ebrim, thua se
\npara k<\/span>\u00ebtyre viteve paskemi qen<\/span>\u00eb
\nparajs<\/span>\u00eb.
\nPo, nejse ma,
\nme rend<\/span>\u00ebsi <\/span>\u00ebsht<\/span>\u00eb t<\/span>\u00eb dijsh t<\/span>\u00eb jetosh mir<\/span>\u00eb,
\ne p<\/span>\u00ebr k<\/span>\u00ebto tjerat, s\u2019ka r<\/span>\u00ebnd<\/span>\u00ebsi.<\/span><\/p>\n<\/div>\n

\n

N\u00ebse t\u00eb pyet dikush ndonj\u00ebher\u00eb,
\n\u201cSi jetohet mir\u00eb n\u00eb Prishtin\u00eb?\u201d,
\nmos thuaj asgj\u00eb.
\nShikoje t\u00eb drejt\u00ebn n\u00eb sy dhe hesht.
\nN\u00eb k\u00ebt\u00eb heshtje, ndoshta, gjen t\u00eb v\u00ebrtet\u00ebn e humbur.<\/p>\n


\nPor, si nuk jetohet mir\u00eb n\u00eb Prishtin\u00eb<\/strong><\/b><\/p>\n<\/div>\n

\n

N\u00ebse je i ndersh\u00ebm, vaj halli p\u00ebr ty,
\njeta k\u00ebtu t\u00eb pret me shpate t\u00eb mprehta,
\nku \u00e7do hap i drejt\u00eb t\u00eb b\u00ebn armik t\u00eb turm\u00ebs.
\nShto k\u00ebsaj faktin e nj\u00eb krenarie t\u00eb vog\u00ebl,
\ndhe \u00e7do dit\u00eb b\u00ebhet fush\u00ebbetej\u00eb.
\nAta q\u00eb ecin drejt, k\u00ebtu nuk ecin gjat\u00eb.<\/p>\n<\/div>\n

\n

N\u00ebse nuk b\u00ebhesh si ata\u2014
\nn\u00eb medie, n\u00eb politik\u00eb, n\u00eb kultur\u00eb, n\u00eb biznes\u2014
\nthjesht t\u00eb harrojn\u00eb, sikur s\u2019ekzistoke kurr\u00eb.
\nNj\u00eb fantazm\u00eb n\u00eb nj\u00eb qytet t\u00eb verb\u00ebr,
\nku vlerat jan\u00eb l\u00ebshuar n\u00eb ankand,
\ndhe njeriu matet me pesh\u00ebn e posht\u00ebrsis\u00eb.<\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb, t\u00eb jesh i drejt\u00eb \u00ebsht\u00eb barr\u00eb,
\nt\u00eb kesh ndershm\u00ebri \u00ebsht\u00eb mallkim.
\nT\u00eb gjith\u00eb ata q\u00eb nuk lyejn\u00eb duart me balt\u00eb,
\nmbeten n\u00eb hijen e harres\u00ebs,
\nsepse k\u00ebtu, vet\u00ebm ata q\u00eb din\u00eb t\u00eb shtiren,
\nt\u00eb p\u00ebrkulen e t\u00eb buz\u00ebqeshin rrejsh\u00ebm,
\nmarrin \u00e7el\u00ebsat e “suksesit”.<\/p>\n<\/div>\n

\n

K\u00ebtu njeriu ka dy alternativa:
\nt\u00eb jetosh mir\u00eb me maskarad\u00ebn e k\u00ebtij moderniteti,
\napo t\u00eb mos jetosh mir\u00eb, por t\u00eb ruash shpirtin t\u00ebnd.
\nPor a ia vlen kjo sakrific\u00eb, kur gjith\u00e7ka rreth teje
\nvret p\u00ebrdit\u00eb \u00e7do grim\u00eb shprese?
\nnjer<\/span>\u00ebzit zgjedhin nj<\/span>\u00eb t<\/span>\u00eb rrug<\/span>\u00eb t<\/span>\u00eb tret<\/span>\u00eb;
\nEmigrojn<\/span>\u00eb, largohen nga vendi.<\/span><\/p>\n<\/div>\n

\n

Nuk jetohet mir\u00eb n\u00eb Prishtin\u00eb,
\nkur dinjiteti i burrave e grave
\nshitet p\u00ebr pak rehati dhe lavdi boshe.
\nKur m\u00eb e keqja ngrihet mbi m\u00eb t\u00eb mir\u00ebn,
\ndhe mendimi i past\u00ebr mbytet n\u00ebn val\u00ebt e thashethemeve.<\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb, ata q\u00eb heshtin dhimbjen e tyre,
\nnuk kan\u00eb vend n\u00eb k\u00ebt\u00eb qytet t\u00eb zhurmsh\u00ebm.
\nAta q\u00eb shohin p\u00ebrtej interesave t\u00eb ngushta,
\nmbeten si gur\u00eb t\u00eb pal\u00ebvizsh\u00ebm n\u00eb lum\u00eb,
\nnd\u00ebrsa uji i turbullt kalon duke i shp<\/span>\u00ebrlar<\/span>\u00eb.<\/p>\n<\/div>\n

\n

Por prap\u00eb, si nuk jetohet mir\u00eb n\u00eb Prishtin\u00eb?
\nKur zemra k\u00ebrkon t\u00eb ruaj\u00eb nj\u00eb grim\u00eb d\u00eblir\u00ebsie,
\nkur nuk pranon t\u2019u bashkohesh,<\/span> t\u00eb shes\u00ebsh shpirtin,
\nkur zgjidh t\u00eb ec\u00ebsh vet\u00ebm, n\u00eb rrug\u00eb t\u00eb thjeshta,
\nat\u00ebher\u00eb kupton se lumturia nuk matet k\u00ebtu.<\/p>\n<\/div>\n

\n

N\u00eb k\u00ebt\u00eb qytet, ku pasuria dhe lavdia
\njan\u00eb kurora p\u00ebr mbret\u00ebr pa zem\u00ebr,
\nnuk jetohet mir\u00eb n\u00ebse sheh drejt,
\nnuk jetohet mir\u00eb n\u00ebse flet drejt.
\nPor ndoshta, pik\u00ebrisht k\u00ebtu,
\nfillon t\u00eb kuptosh se ka nj\u00eb ndri\u00e7im tjet\u00ebr:
\najo mir\u00ebqenie q\u00eb nuk matet me pasuri,
\npor me paqe q\u00eb jeton n\u00eb shpirt.<\/p>\n<\/div>\n

\n

N\u00eb Prishtin\u00eb<\/strong>
\n<\/b>N\u00eb k\u00ebt\u00eb qytet ku asnj<\/span>\u00eb<\/strong> gazet\u00eb<\/strong> m<\/span><\/strong>\u00eb<\/strong> nuk shtypet,
\nKu lexon dhe ku s\u2019lexohet,
\nIntelektual\u00ebt frik\u00ebn mb\u00ebshtjellin me heshtje,
\nE interesat e tyre b\u00ebjn\u00eb t\u00eb flasin pakuptuesh<\/span>\u00ebm<\/span>.<\/b><\/p>\n<\/div>\n

\n

Portalet jan\u00eb si mjegulla e m\u00ebngjesit,
\nNumra klikimesh, lajme pa rend<\/span>\u00ebsi.<\/span><\/p>\n<\/div>\n

\n

N\u00ebse ke diplomuar n\u00eb sharje
\napo ke magjistruar n<\/span>\u00eb fyerje,
\nNumri i klikimeve rritet<\/span>, e v\u00ebrteta zbret.
\nn<\/span>\u00eb rregull, me rend<\/span>\u00ebsi <\/span>\u00ebsht<\/span>\u00eb
\n<\/span>Si ta thyesh qafen \u2018<\/span>bukur\u2019<\/span>,
\nBig Brother t<\/span>\u00eb m\u00ebson<\/span> gjith\u00e7ka, m\u00ebsimi i krimit.
\nN<\/span>\u00eb<\/strong>p<\/span><\/strong>\u00eb<\/strong>r<\/span><\/strong> ekrane<\/span>, \u00e7far\u00eb shohin syt<\/span>\u00eb,
\nMediet elektronike, nuk njohin asnj\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n<\/div>\n

\n

Zot\u00ebri, kurkushin e <\/span>b\u00ebjn\u00eb t\u00eb famsh\u00ebm,
\nZonjushen asgj\u00eb, as nj\u00eb fjal\u00eb. Madh<\/span>\u00ebshtore\u2026<\/span>
\nNj\u00eb bot\u00eb e v\u00ebrtet\u00eb ku klikimet mbret\u00ebrojn\u00eb,
\nN\u00eb qytetin ku mendimi nuk ngrihet, vet\u00ebm rrjedh.<\/p>\n<\/div>\n

\n

Prishtin<\/span>\u00eb<\/i> me 18 N<\/span>\u00eb<\/i>ntor 2024<\/span><\/i><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

SI JETOHET MIR\u00cb N\u00cb PRISHTIN\u00cb N\u00eb Prishtin\u00eb jetohet gjith\u00ebsi, por t\u00eb jetosh mir\u00eb k\u00ebrkon mjeshtri, jo domosdo dije, jo patjet\u00ebr shpirt t\u00eb past\u00ebr. Duhet t\u00eb jesh vazal i pushtetit, t\u00eb dish si t\u2019i p\u00ebrkulesh hijes s\u00eb tij, t\u00eb l\u00ebkund\u00ebsh kok\u00ebn, edhe kur s’t\u00eb p\u00eblqen. N\u00eb shenj\u00eb se pajtohesh, si \u00e7ke me t\u00eb. Mjafton t\u00eb dish […]<\/p>","protected":false},"author":8,"featured_media":5077,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[171,166,174],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5348"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=5348"}],"version-history":[{"count":3,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5348\/revisions"}],"predecessor-version":[{"id":5351,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5348\/revisions\/5351"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/5077"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=5348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=5348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=5348"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=5348"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=5348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}