{"id":5381,"date":"2025-01-08T18:40:49","date_gmt":"2025-01-08T18:40:49","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=5381"},"modified":"2025-01-08T18:40:49","modified_gmt":"2025-01-08T18:40:49","slug":"botohet-jam-bere-si-kjo-udhe-nga-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/botohet-jam-bere-si-kjo-udhe-nga-jeton-kelmendi\/","title":{"rendered":"Botohet ‘JAM B\u00cbR\u00cb SI KJO UDH\u00cb’ nga Jeton Kelmendi"},"content":{"rendered":"

<\/a>FJALA B\u00cbHET UR\u00cb N\u00cb DIT\u00cbN Q\u00cb S\u2019KA ARDHUR\u2026<\/h2>\n

– P\u00ebrcjellje vargjeve t\u00eb Jeton Kelmendit \u2013 <\/strong><\/p>\n

Nga Visar Zhiti –<\/strong><\/p>\n

T\u00eb lutem bot\u00eb, duaje m\u00eb shum\u00eb paqen, mos u dor\u00ebzo.
\nLufta t\u00eb ndan, t\u00eb l\u00ebndon, t\u00eb shkat\u00ebrron pa m\u00ebshir\u00eb.
\nHeronjt\u00eb e v\u00ebrtet\u00eb nuk mbajn\u00eb arm\u00eb <\/em>lart\u00eb,
\nAta mbajn\u00eb fjal\u00ebn, shpres\u00ebn, e ndalin t\u00eb keqen.
\nJan\u00eb ata q\u00eb mbjellin qet\u00ebsin\u00eb, jo zjarrin q\u00eb vret.<\/em><\/p>\n

Jan\u00eb vargje q\u00eb duken dhe si credo <\/em>t\u00eb poezis\u00eb q\u00eb hap librin e ri t\u00eb Jeton Kelmendit.<\/p>\n

\u00cbsht\u00eb nj\u00eb z\u00eb, nj\u00eb lutje, nj\u00eb ftes\u00eb p\u00ebr bised\u00eb, e k\u00ebrkuar e poetit nga Kosova me bot\u00ebn dhe duam p\u00ebrgjigjen n\u00eb t\u00eb tanishmen\u2026 Nga bota? Por edhe nga vetja. Duhet nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb kuptuar barrierat mes shpirtit dhe realitetit, ku poezia jo vet\u00ebm duhet t\u00eb flas\u00eb, po dhe t\u00eb d\u00ebgjoj\u00eb. Prandaj dhe kthejm\u00eb flet\u00ebn p\u00ebr te par\u00eb m\u00eb tej n\u00eb lib\u00ebr.<\/p>\n

*\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0 *<\/p>\n

Jeton Kelmendi mbart nj\u00eb d\u00ebshir\u00eb shtegtare, q\u00eb nis poezin\u00eb e tij p\u00ebrpara dhe shkon pas saj ose kur ia arrin t\u00eb shkoj\u00eb ai m\u00eb par\u00eb, merr poezin\u00eb e tij nga pas.<\/p>\n

Di t\u00eb b\u00ebj\u00eb miq nga ata q\u00eb e d\u00ebshirojn\u00eb poezin\u00eb dhe njohjen q\u00eb ajo t\u00eb jep dhe, aq sa heshturazi, papritur gjendet n\u00eb festivale t\u00eb ndryshme n\u00eb vende t\u00eb ndryshme, n\u00eb antologji, q\u00eb kan\u00eb n\u00ebntituj t\u00eb bujsh\u00ebm: poezi nga bota<\/em>, p\u00ebrkthehet, madje n\u00eb mjaft gjuh\u00eb si\u00e7 na e d\u00ebshmon, nd\u00ebrsjelltas duke p\u00ebrkthyer dhe ai po ata, jan\u00eb arritje t\u00eb tij, \u00ebsht\u00eb aft\u00ebsi e tij dhe ne g\u00ebzohemi kur e marrim vesh, sepse \u00ebsht\u00eb nj\u00eb cop\u00ebz e Kosov\u00ebs sot, q\u00eb k\u00ebrkon vetveten, larg vetes, rrug\u00ebve t\u00eb bot\u00ebs\u2026<\/p>\n

*\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0 *<\/p>\n

Poezia e re e Kosov\u00ebs, – do desha t\u00eb thosha, – zgjeron jo vet\u00ebm mushkrit\u00eb e hap\u00ebsirave t\u00eb saj dhe do t\u00eb k\u00ebrkonte t\u00eb frynte si er\u00eb n\u00eb Ballkan, pse jo dhe n\u00eb Europ\u00eb, do t\u00eb donte t\u00eb mb\u00ebrrinte deri n\u00eb Azi, edhe n\u00eb Amerik\u00eb, kudo ku mundej, – k\u00ebtu s\u2019e kam fjal\u00ebn p\u00ebr suksese efemere qosheve t\u00eb panjohura, p\u00ebr festat vanitoze t\u00eb poezis\u00eb, reklamat e botimeve t\u00eb b\u00ebra vet\u00eb, p\u00ebr rrjedhoj\u00eb dhe t\u00eb \u00e7mimeve dhe qokave, \u00e7ertifikatave dhe diplomave, t\u00eb b\u00ebra vet\u00eb dhe ato, l\u00ebvdadave t\u00eb paguara, etj, etj.<\/p>\n

Do t\u00eb desha at\u00eb pike gjaku t\u00eb poezis\u00eb, q\u00eb dhemb, pikon nga nj\u00eb plag\u00eb, \u00e7el, nxjerr petale ashtu si n\u00eb vazon e saj dhe n\u00eb vazo t\u00eb tjera.<\/p>\n

P\u00ebrhapja, qoft\u00eb dhe vetanake, diskrete nd\u00ebr koleg\u00ebt q\u00eb e shkruajn\u00eb poezin\u00eb apo n\u00eb lexuesit e pak\u00ebt n\u00eb p\u00ebrgjith\u00ebsi apo dhe e mbetur n\u00eb heshtje n\u00eb katedra q\u00eb ende s\u2019jan\u00eb\u2026 arrin t\u00eb ngaz\u00ebllej\u00eb apo do q\u00eb t\u00eb jet\u00eb shkak i nj\u00eb ngaz\u00ebllimi dhe pr\u00eat vler\u00ebsimin, qoft\u00eb dhe t\u00eb k\u00ebtij akti\u2026<\/p>\n

Do desha t\u00eb thosha a e d\u00ebshiroj, q\u00eb poezia e Kosov\u00ebs po e shton frym\u00ebn e saj edhe shqet\u00ebsimet, edhe format, edhe lirin\u00eb, zhg\u00ebnjimet dhe shpresat, edhe duke humbur, por di t\u00eb qendroj\u00eb, sepse e ka ditur qendres\u00ebn dhe t\u00eb jet\u00eb n\u00eb k\u00ebrkim si \u00e7do poezi. Gjithmon\u00eb kur \u00ebsht\u00eb poezi\u2026<\/p>\n

Gjithsesi ato jan\u00eb fjal\u00eb shqipe, cop\u00ebza t\u00eb ajrit nga peizazhi shqiptar.<\/p>\n

Emra t\u00eb shquar kan\u00eb p\u00ebr\u00e7uar furin\u00eb apo nd\u00ebrprerjen, k\u00ebputjen dhe dhimbjen q\u00eb ato shkaktojn\u00eb, duke nxitur k\u00ebrsh\u00ebrin\u00eb e t\u00eb tjer\u00ebve.<\/p>\n

*\u00a0\u00a0 *\u00a0\u00a0 *<\/p>\n

Jeton Kelmendi gjakon p\u00ebrhapjen e poezis\u00eb s\u00eb tij, prandaj dhe thot\u00eb se fjala b\u00ebhet ur\u00eb.<\/p>\n

N\u00eb librin e tij m\u00eb t\u00eb ri, n\u00eb krah\u00ebsim me librat e tij t\u00eb m\u00ebparsh\u00ebm, ndjejm\u00eb l\u00ebvizjen<\/em><\/strong> e shtuar, ai ngarend n\u00eb koh\u00eb dhe n\u00eb sa m\u00eb shum\u00eb vende, i jep r\u00ebnd\u00ebsi njohjes dhe ura k\u00ebshtu k\u00ebrkon bregun tjet\u00ebr q\u00eb s\u2019duket n\u00eb dit\u00ebn q\u00eb ende s\u2019ka ardhur.<\/p>\n

Pik\u00ebrisht kjo ka shtuar p\u00ebrsiatjen<\/em><\/strong>, k\u00ebrkimet brenda vetes dhe jasht\u00eb saj, q\u00eb s\u2019jan\u00eb t\u00eb nj\u00ebjt\u00eb.<\/p>\n

Monologu ka qart\u00ebsi<\/em><\/strong> gjuhe dhe mendimi duke mbetur pjes\u00eb e atij hermetizmi q\u00eb ishim m\u00ebsuar ta gjenim n\u00eb poezin\u00eb q\u00eb dilte nga Kosova ndryshe.<\/p>\n

Koha \u00ebsht\u00eb nj\u00eb ishull i humbur,
\nnj\u00eb vend ku nuk shkojn\u00eb t\u00eb gjith\u00eb.
\n<\/em><\/p>\n

Koha truall\u00ebzohet humbsh\u00ebm ku nuk shkel k\u00ebmba e kujdo, pra mbetesh jasht:e koh\u00ebs edhe pa e ditur, edhe kur ankohesh.<\/p>\n

Dhe vjen qortimi<\/em><\/strong>,<\/em> tani m\u00eb i drejtp\u00ebrdrejt\u00eb, jo alegorik ndaj t\u00eb huajit si zakonisht, sidomos kur \u00ebsht\u00eb pushtues, por dhe kur nuk i p\u00ebrmbush pritshm\u00ebrit\u00eb tona, edhe si mb\u00ebshtet\u00ebs apo mik, por qortimi<\/em> ndaj vetes si shenj\u00eb p\u00ebrgjegjshm\u00ebrie dhe emanacipimi.<\/p>\n

N\u00ebse t\u00eb kam Atdhe,
\npse nuk ndjej dor\u00ebn t\u00ebnde mbi supe?
\nAti kujdeset p\u00ebr bijt\u00eb e vet\u2026<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>Qortohet shteti i ri i Kosov\u00ebs apo dhe Shqip\u00ebria? Apo t\u00eb dyja bashk\u00eb? Se bashk\u00eb jan\u00eb atdheu i poezis\u00eb shqipe, gjuh\u00eb dhe jet\u00eb e shqiptar\u00ebve, t\u00eb ndar\u00eb n\u00eb shtete n\u00eb Ballkan dhe te p\u00ebrhapur n\u00ebp\u00ebr bot\u00eb.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dhe \u00ebsht\u00eb e pritshme t\u2019i k\u00ebrkosh bot\u00ebs mir\u00ebkuptim, mb\u00ebshtetje dhe dashuri, sepse s\u00eb pari i je kthyer vetes, ia ke k\u00ebrkuar asaj dhe po ashtu do q\u00eb ta jap\u00ebsh .<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dhe nd\u00ebrkaq mb\u00ebrrijm\u00eb te poezia nga ku nis\u00ebm, ajo q\u00eb hapte librin, \u201cNj\u00eb lutje p\u00ebr bot\u00ebn, paqe\u201d. Kjo \u00ebsht\u00eb n\u00eb fund t\u00eb fundit dhe poezia.<\/p>\n

Un\u00eb, q\u00eb kam par\u00eb hijen e vdekjes dhe shijen e luft\u00ebs,
\nE di \u00e7far\u00eb do t\u00eb thot\u00eb humbja, e di \u00e7\u2019\u00ebsht\u00eb frika.
\nPor edhe paqja ka nj\u00eb arom\u00eb q\u00eb askush s\u2019e harron.
\nT\u00eb lutem, b\u00ebhu bot\u00eb me zem\u00ebr t\u00eb but\u00eb e t\u00eb qet\u00eb,
\nAmin p\u00ebr nj\u00eb t\u00eb nes\u00ebrme me drit\u00eb, jo err\u00ebsir\u00eb.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>K\u00ebrkimi i drit\u00ebs si shfaqje e nj\u00eb pjekurie poetike, nga nj\u00ebra an\u00eb k\u00ebrkim brenda vetes, pra duhet ta b\u00ebsh at\u00eb dhe nga ana tjet\u00ebr nj\u00eb hapje ndaj bot\u00ebs, q\u00eb duhet ta kuptosh dhe t\u00eb bashk\u00ebveprosh.<\/p>\n

Si nj\u00eb p\u00ebrfundim:<\/strong><\/p>\n

Poezia e Jeton Kelmendit n\u00eb k\u00ebt\u00eb lib\u00ebr t\u00eb ri \u00ebsht\u00eb nj\u00eb d\u00ebshmi e zhvillimit t\u00eb tij si poet dhe e k\u00ebrkimit t\u00eb m\u00ebtejsh\u00ebm mes historis\u00eb dhe t\u00eb ardhmes, mes dhimbjes dhe shpres\u00ebs.<\/p>\n

Poezia, edhe kjo e tij, nuk do q\u00eb t\u00eb kufizohet n\u00eb konturet e nj\u00eb shteti, t\u00eb nj\u00eb kombi apo t\u00eb nj\u00eb kohe. P\u00ebrkundrazi, lakmon hapjen dhe njohjen n\u00eb koh\u00ebn kur shpesh dominon fragmentarizimi i kulturave dhe izolimi shpirt\u00ebror.<\/p>\n

Arti ka fuqin\u00eb p\u00ebr t\u00eb lidhur t\u00eb gjith\u00eb ata q\u00eb d\u00ebgjojn\u00eb, ndiejn\u00eb dhe kuptojn\u00eb. Ai nuk k\u00ebrkon vet\u00ebm t\u00eb shpreh\u00eb vetveten, por t\u00eb kap\u00ebrcej\u00eb vetveten p\u00ebr t\u00eb krijuar nj\u00eb hap\u00ebsir\u00eb ku z\u00ebrat e ndrysh\u00ebm t\u00eb bot\u00ebs mund t\u00eb gjejn\u00eb nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

N\u00eb k\u00ebt\u00eb aspekt, poezia mbetet nj\u00eb akt guximi dhe besimi n\u00eb fuqin\u00eb e fjal\u00ebs dhe t\u00eb ndjenj\u00ebs. Ajo sh\u00ebrben si kujtes\u00eb se, pavar\u00ebsisht tronditjeve dhe ndarjeve q\u00eb p\u00ebrjeton njeriu, ekziston gjithmon\u00eb ura ku mund t\u00eb arrihet te shpresa dhe pajtimi.<\/p>\n

Thirrja p\u00ebr paqe dhe mir\u00ebkuptim p\u00ebrb\u00ebn nj\u00eb testament poetik q\u00eb rezonon me t\u00eb gjith\u00eb ata q\u00eb k\u00ebrkojn\u00eb nj\u00eb bot\u00eb me m\u00eb shum\u00eb zem\u00ebr dhe drit\u00eb.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Patjet\u00ebr dhe me poezi. Le ta titullojm\u00eb k\u00ebt\u00eb lib\u00ebr \u201cSonte jam nj\u00eb p\u00ebrqafim\u201d. N\u00eb pritje t\u00eb nj\u00eb m\u00ebngjesi\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Chicago, fundviti 2024<\/em><\/span><\/p>","protected":false},"excerpt":{"rendered":"

FJALA B\u00cbHET UR\u00cb N\u00cb DIT\u00cbN Q\u00cb S\u2019KA ARDHUR\u2026 – P\u00ebrcjellje vargjeve t\u00eb Jeton Kelmendit \u2013 Nga Visar Zhiti – T\u00eb lutem bot\u00eb, duaje m\u00eb shum\u00eb paqen, mos u dor\u00ebzo. Lufta t\u00eb ndan, t\u00eb l\u00ebndon, t\u00eb shkat\u00ebrron pa m\u00ebshir\u00eb. Heronjt\u00eb e v\u00ebrtet\u00eb nuk mbajn\u00eb arm\u00eb lart\u00eb, Ata mbajn\u00eb fjal\u00ebn, shpres\u00ebn, e ndalin t\u00eb keqen. Jan\u00eb ata […]<\/p>","protected":false},"author":8,"featured_media":5382,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[171,164],"tags":[],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5381"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=5381"}],"version-history":[{"count":1,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5381\/revisions"}],"predecessor-version":[{"id":5383,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5381\/revisions\/5383"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/5382"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=5381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=5381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=5381"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=5381"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=5381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}