{"id":5645,"date":"2025-12-21T18:17:47","date_gmt":"2025-12-21T18:17:47","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=5645"},"modified":"2025-12-21T21:02:40","modified_gmt":"2025-12-21T21:02:40","slug":"kujtese-kenge-dhe-drite-mes-zerave-arbereshe-nga-anila-dahriu","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/kujtese-kenge-dhe-drite-mes-zerave-arbereshe-nga-anila-dahriu\/","title":{"rendered":"Kujtes\u00eb, k\u00ebng\u00eb dhe drit\u00eb mes z\u00ebrave arb\u00ebresh\u00eb nga Anila Dahriu"},"content":{"rendered":"

Kujtes\u00eb, k\u00ebng\u00eb dhe drit\u00eb mes z\u00ebrave arb\u00ebresh\u00eb<\/strong>
\nAnila Dahriu<\/em><\/p>\n

Dedikim<\/strong>
\nKujtes\u00ebs dhe z\u00ebrit t\u00eb t\u00eb par\u00ebve tan\u00eb arb\u00ebresh\u00eb, q\u00eb n\u00eb k\u00ebng\u00eb ruajt\u00ebn fen\u00eb, gjuh\u00ebn dhe bukurin\u00eb.
\nAtij q\u00eb do t\u00eb dij\u00eb t\u00eb d\u00ebgjoj\u00eb ende rrahjen e shpirtit n\u00eb fjal\u00ebt e k\u00ebnduara, mes qiellit dhe tok\u00ebs.<\/p>\n

Tradita poetike e arb\u00ebresh\u00ebve \u00ebsht\u00eb nj\u00eb tok\u00eb e brendshme q\u00eb vazhdon t\u00eb pulsoj\u00eb n\u00eb koh\u00eb, duke ruajtur t\u00eb paprekur frym\u00ebn burimore dhe mrekullin\u00eb e s\u00eb shenjt\u00ebs. K\u00ebt\u00eb e d\u00ebshmojn\u00eb k\u00ebng\u00ebt e mbledhura n\u00eb k\u00ebt\u00eb v\u00ebllim, ku gjuha b\u00ebhet vend i kujtes\u00ebs, i kujdesit dhe i rezistenc\u00ebs. Nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb studiues si Dante Maffia dhe Leonardo R. Alario u kan\u00eb kushtuar faqe t\u00eb dendura k\u00ebsaj trash\u00ebgimie: ata pranojn\u00eb se nj\u00eb komunitet ekziston p\u00ebr sa koh\u00eb di t\u00eb ruaj\u00eb z\u00ebrin e vet, p\u00ebr sa koh\u00eb k\u00ebnga mbetet nj\u00eb ur\u00eb mes s\u00eb shkuar\u00ebs dhe s\u00eb ardhmes.<\/p>\n

K\u00ebnga \u2013 si\u00e7 v\u00ebren Alario \u2013 \u00ebsht\u00eb mjek\u00ebsi. Ajo nuk sh\u00ebron menj\u00ebher\u00eb, por ngush\u00ebllon, shoq\u00ebron, ndri\u00e7on. \u00cbsht\u00eb nj\u00eb gjest q\u00eb bashkon tok\u00ebn me t\u00eb padukshmen dhe q\u00eb, n\u00eb brazd\u00ebn arb\u00ebreshe, b\u00ebhet form\u00eb e identitetit kolektiv. K\u00ebsaj vet\u00ebdijeje i p\u00ebrkasin edhe Kostantino Bellusci dhe Rosanna Servidio, t\u00eb cil\u00ebve u duhet njohur merita p\u00ebr mbledhjen, sh\u00ebnimin dhe p\u00ebrcjelljen me rigorozitet t\u00eb asaj q\u00eb prej brezash vibron n\u00eb zemr\u00ebn e popullit ton\u00eb.<\/p>\n

K\u00ebng\u00ebt e Sh\u00ebn Gjergjit dhe t\u00eb Platacit t\u00eb pranishme k\u00ebtu jan\u00eb nj\u00eb d\u00ebshmi e \u00e7muar.<\/p>\n

N\u00eb De Profundis<\/em> t\u00eb Giulio Varibob\u00ebs, shpirti ia beson Zotit pesh\u00ebn e brisht\u00ebsis\u00eb s\u00eb vet: z\u00ebri nuk \u00ebsht\u00eb vet\u00ebm individual, por koral, shprehje e nj\u00eb populli q\u00eb njeh mundimin dhe shpres\u00ebn.<\/p>\n

N\u00eb k\u00ebng\u00ebn e Zoj\u00ebs s\u00eb K\u00ebshillit t\u00eb Mir\u00eb, feja b\u00ebhet udh\u00ebtim: male q\u00eb rrafshohen, deti q\u00eb ngurt\u00ebsohet, shtylla drite q\u00eb u prin m\u00ebrgimtar\u00ebve. \u00cbsht\u00eb nj\u00eb rr\u00ebfim epik dhe nj\u00ebherazi intim, ku N\u00ebna hyjnore p\u00ebrshkon shekujt si udh\u00ebrr\u00ebfyese dhe streh\u00eb.<\/p>\n

K\u00ebng\u00ebt e Platacit e rikthejn\u00eb shpirt\u00ebroren n\u00eb t\u00eb p\u00ebrditshmen.<\/p>\n

N\u00eb Zonja e bukur\u00eb, Auror\u00eb<\/em>, Virgj\u00ebresha \u00ebsht\u00eb agim, lule, frym\u00ebmarrje q\u00eb ngush\u00ebllon dhe ngre nga mjerimet e vogla njer\u00ebzore.<\/p>\n

N\u00eb Oj llan\u00e7a farm\u00ebkora<\/em>, Mundimi i Krishtit p\u00ebrjetohet p\u00ebrmes syve t\u00eb N\u00ebn\u00ebs: nj\u00eb dhimbje universale q\u00eb e th\u00ebrret gjith\u00eb bashk\u00ebsin\u00eb t\u00eb ndaj\u00eb njer\u00ebzoren dhe hyjnoren n\u00eb nj\u00eb t\u00eb qajtur t\u00eb vet\u00ebm.<\/p>\n

K\u00ebto faqe nuk jan\u00eb vet\u00ebm d\u00ebshmi letrare: jan\u00eb akte vazhdim\u00ebsie.<\/p>\n

Jan\u00eb prova se k\u00ebnga nuk i p\u00ebrket s\u00eb shkuar\u00ebs, por m\u00ebnyr\u00ebs son\u00eb p\u00ebr t\u00eb mbetur njer\u00ebzor\u00eb. Dhe k\u00ebshtu, si\u00e7 shkruan Maffia, ajo b\u00ebhet fluturim i shoq\u00ebruar nga engj\u00ebjt: nj\u00eb gjest q\u00eb na bashkon, q\u00eb na njeh, q\u00eb na shp\u00ebton.<\/p>\n

Qoft\u00eb q\u00eb k\u00ebto k\u00ebng\u00eb, t\u00eb ruajtura me dashuri dhe t\u00eb rikthyera te bashk\u00ebsia, t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb fener dhe streh\u00eb, kujtes\u00eb dhe premtim.<\/p>\n

P\u00ebr sa koh\u00eb nj\u00eb z\u00eb arb\u00ebresh do t\u00eb dij\u00eb t\u00eb ngrihet n\u00eb k\u00ebng\u00eb, asgj\u00eb nuk do t\u00eb humbas\u00eb: as gjuha, as feja, as shpirti q\u00eb na lidh me nj\u00ebri-tjetrin.<\/p>\n

Nj\u00ebkoh\u00ebsisht, le t\u00eb mbetemi n\u00eb d\u00ebgjim. \u00c7do k\u00ebng\u00eb \u00ebsht\u00eb nj\u00eb fije e holl\u00eb q\u00eb na rilidh me t\u00eb par\u00ebt tan\u00eb, \u00ebsht\u00eb nj\u00eb rrahje agimi q\u00eb kthehet t\u00eb ndri\u00e7oj\u00eb, \u00ebsht\u00eb dora e padukshme q\u00eb na shoq\u00ebron n\u00eb dit\u00ebt e fest\u00ebs dhe n\u00eb dit\u00ebt e pesh\u00ebs.<\/p>\n

N\u00eb k\u00ebta z\u00ebra t\u00eb lasht\u00eb ka intimitetin e nj\u00eb n\u00ebne, frym\u00ebn e nj\u00eb bashk\u00ebsie endacake, mallin p\u00ebr nj\u00eb qiell q\u00eb nuk pushon s\u00eb na thirruri.<\/p>\n

Qoft\u00eb q\u00eb kjo drit\u00eb, e lindur larg, t\u00eb vazhdoj\u00eb t\u00eb vibroj\u00eb n\u00eb ne si nj\u00eb jehon\u00eb q\u00eb asnj\u00eb koh\u00eb nuk do t\u00eb mund ta shuaj\u00eb.<\/p>\n

Sh\u00ebnim biografik mbi autor\u00ebt<\/strong><\/p>\n

\"\"<\/p>\n

Costantino Bellusci<\/strong>
\nHistorian dhe filolog, Bellusci ia ka kushtuar jet\u00ebn studimit t\u00eb bashk\u00ebsive arb\u00ebreshe, duke mbledhur dokumente, tekste dhe k\u00ebng\u00eb paraliturgjike. Veprimtaria e tij k\u00ebrkimore dallohet p\u00ebr thell\u00ebsin\u00eb gjuh\u00ebsore dhe kujdesin filologjik, me v\u00ebmendje t\u00eb ve\u00e7ant\u00eb ndaj p\u00ebrcjelljes gojore t\u00eb tradit\u00ebs fetare.<\/p>\n

Rosanna Servidio<\/strong>
\nHulumtuese dhe kuratore, ka bashk\u00ebpunuar ngusht\u00eb me Belluscin n\u00eb mbledhjen, katalogimin dhe analiz\u00ebn e k\u00ebng\u00ebve arb\u00ebreshe. Puna e saj bashkon rigorin shkencor me ndjeshm\u00ebrin\u00eb poetike, duke e b\u00ebr\u00eb t\u00eb qasshme dhe t\u00eb gjall\u00eb tradit\u00ebn kulturore dhe shpirt\u00ebrore t\u00eb bashk\u00ebsive t\u00eb Sh\u00ebn Gjergjit Albanese dhe Platacit.<\/p>\n

Sh\u00ebnime editoriale<\/strong>
\nDante Maffia, recension p\u00ebr Canti Sacri<\/em>, 2025.
\nCostantino Bellusci dhe Rosanna Servidio, kurator\u00eb t\u00eb Canti Sacri<\/em>, 2025.<\/p>\n

Parath\u00ebnie p\u00ebr Canti Sacri<\/em>, Leonardo R. Alario, 2025.<\/p>\n

Sh\u00ebnim kritik \u2013 Prof. Jeton Kelmendi<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb v\u00ebllim, k\u00ebnga arb\u00ebreshe shfaqet jo vet\u00ebm si form\u00eb estetike, por si akt ekzistence kulturore. Ajo \u00ebsht\u00eb arkiv shpirt\u00ebror, kujtes\u00eb e gjall\u00eb dhe rezistenc\u00eb ndaj harres\u00ebs. Tekstet e mbledhura dhe t\u00eb rikthyera n\u00eb v\u00ebmendjen e lexuesit d\u00ebshmojn\u00eb se poezia gojore e arb\u00ebresh\u00ebve nuk i p\u00ebrket vet\u00ebm s\u00eb shkuar\u00ebs, por vazhdon t\u00eb komunikoj\u00eb me ndjeshm\u00ebrin\u00eb bashk\u00ebkohore.<\/p>\n

K\u00ebnga, n\u00eb k\u00ebt\u00eb kontekst, \u00ebsht\u00eb gjuh\u00eb e p\u00ebrbashk\u00ebt mes sakrales dhe njer\u00ebzores, mes dhimbjes historike dhe shpres\u00ebs q\u00eb e tejkalon koh\u00ebn. Ajo ruan struktur\u00ebn e mitit, por flet me z\u00ebrin e njeriut konkret: t\u00eb m\u00ebrguarit, t\u00eb n\u00ebn\u00ebs, t\u00eb bashk\u00ebsis\u00eb q\u00eb ec\u00ebn mes humbjes dhe besimit.<\/p>\n

R\u00ebnd\u00ebsia e k\u00ebsaj trash\u00ebgimie q\u00ebndron edhe n\u00eb faktin se arb\u00ebresh\u00ebt, p\u00ebrmes k\u00ebng\u00ebs, kan\u00eb ditur t\u00eb mbajn\u00eb t\u00eb bashkuara gjuh\u00ebn, identitetin dhe p\u00ebrkat\u00ebsin\u00eb shpirt\u00ebrore. N\u00eb nj\u00eb epok\u00eb fragmentimi kulturor, k\u00ebto tekste na kujtojn\u00eb se poezia \u00ebsht\u00eb ende nj\u00eb form\u00eb e njohjes s\u00eb vetvetes dhe e dialogut mes popujve.<\/p>\n

Ky botim \u00ebsht\u00eb, prandaj, nj\u00eb akt kulture dhe nd\u00ebrgjegjeje: nj\u00eb ftes\u00eb p\u00ebr t\u00eb d\u00ebgjuar, p\u00ebr t\u00eb kuptuar dhe p\u00ebr t\u00eb ruajtur at\u00eb q\u00eb z\u00ebri njer\u00ebzor di t\u00eb mbaj\u00eb gjall\u00eb edhe kur historia hesht.<\/p>\n

Prof. Jeton Kelmendi<\/p>\n

DE PROFUNDIS<\/strong><\/p>\n

(Giulio Variboba)<\/em><\/p>\n

Tek jam i thell\u2019, i z\u00ec nd\u00eb Purghatuar,
\nu thirra fort:
\n\u201cOj Zot, t\u00eb qosha truar!<\/strong><\/p>\n

Mirr vesh si q\u00e0
\nme lot e me valtim,
\nlipis\u00ebm, Zot i math,
\nturmendin tim.<\/p>\n

Mos thuaj se b\u00ebra lik
\ne kam m\u00ebkat,
\nse cili i l\u00e8r
\ne \u00e7\u00eb s\u2019ka m\u00ebkat?<\/p>\n

Kultou se ti je prind lipisj\u00e0r,
\ne u jam it b\u00ecr,
\ne jam limozni\u00e1r.<\/p>\n

Mb\u00eb fjalt t\u00ebnde
\nu k\u00ebtu rr\u00ec e pres,
\nfjal\u00ebn \u00e7\u00eb m\u00eb dh\u00e8
\nu e kam bes.<\/p>\n

Se dighet dit p\u00ebr mua,
\nsembre serposet,
\nvet\u00ebm sper\u00ebnxa jote
\nn\u00ebng\u2019 m\u00eb ngriset.<\/p>\n

M\u00e8 se ti, Zot,
\npjetuz s\u2019\u00e8 mosnjeri,
\nmajdhe,
\ns\u00eb k\u00e8 shok\u2019 nd\u00eb lipis\u00e0.<\/p>\n

Andajna mos nani m\u00eb bandun\u00e0r,
\nshpirtin \u00e7\u00e8 e nd\u00ebr pen\u2019
\nm\u2019e lliber\u00e0r.\u201d<\/p>\n

Jipi rr\u00ebpoz, oj Zot,
\njipi rr\u00eb\u00e7et t\u00eb vdekuret,
\ne drit
\ntek jatra jet.<\/p>\n

\"\"
\nK\u00cbNKA E SH\u00cbN GJERGJIT<\/strong><\/p>\n

(Giulio Variboba)<\/em><\/p>\n

M\u00edr se ju gje m’, bul\u00e1r!
\nErdh\u00ebm na Mbuzat t\u00eb p\u00e1r
\nSh\u00ebn Gjergjit p\u00ebr ghar\u00e9
\nt’i k\u00ebndonj\u00ebm nd\u00eb kt\u00eb dh\u00e9.<\/p>\n

Zem nj\u00eb valle e nj\u00eb kangjel’,
\np\u00e1 krapjolle e p\u00e1 rrotjel’,
\nma nj\u00eb k\u00ebnk p\u00ebr dhivucjon
\nse t\u00eb mos l\u00ebm zakon.<\/p>\n

Sh\u00ebn Gjergji kavallier \u2013
\nz\u00ebri i tij s’ka t\u00eb rr\u00ebfier leu, bul\u00e1r,
\ne i b\u00ebgat, t\u00eb k\u00ebrsht\u00e9 prind\u00ebt i pat.
\nCik djal nd’ usht\u00ebri rritur qe nd\u00ebr bul\u00ebri.<\/p>\n

Atje gjith armiqt i shpoi,
\ngjith Turqit i vinxhoi,
\ngjith me ll\u00ebnx\u2019 e shpat i theri
\nSh\u00ebn Gjergji kavalleri.<\/p>\n

Vrau armikun m\u00eb t\u00eb fort,
\nvrau stihj\u00edn \u00e7\u00eb jip mort.
\nS’ish’ v\u00ebrtet ajo stihj\u00ed,
\nish’ nd\u00eb Pist \u00c7ifari i zi.<\/p>\n

Nd\u00eb kini kurjuzitat,
\nmirr i vesh storjen e gjat.
\nIsh’ aghiera nj\u00eb taran,
\nja thoin Djokllecjan.<\/p>\n

Ai mberat\u00far e rregj
\nish’ i lig si gherekeq;
\nsi lliun, si frushkull ish;
\nthoshje: “Duall k\u00e1 ajo Pis”.<\/p>\n

Ora k\u00ed i lig njeri
\nt\u00eb k\u00ebrsht\u00e9t kish’ mb\u00ed s\u00ed.<\/p>\n

KANXUNETA E SHIN M\u00cbR\u00cdS BONKUNXILIT<\/strong><\/p>\n

(Giulio Variboba)<\/em><\/p>\n

M\u00ebma e Bonkunxilit,
\nm\u00edr se erdhe me n\u00e9,
\nerdhe si lule e prillit
\nme djalt \u00e7\u00eb na dh\u00e9.<\/p>\n

Rr\u00ebtrati it i m\u00edr Skutarin nd\u00e9r\u00f2i,
\nma iku e u part\u00edr,
\nporsa Turku fa\u00e7oi.<\/p>\n

Mep\u00e1r se t\u00eb fjuturon andej
\nkjo Per\u00ebndesh lle\u00e7enx
\nvate k\u00ebrkon bular\u00ebvet arb\u00ebresh.<\/p>\n

E, dit\u00ebn \u00e7\u00eb u rr\u00ebzua,
\np\u00e1m\u00e8t ju dha aviz,
\np\u00e1m\u00e8t m\u00eb ju buftua
\ne gjith me t\u00eb u nis.<\/p>\n

Nj\u00eb mjegull si kullon’ dit\u00ebn i kumbanj\u00e1r,
\nsi zjarrm’ nj’ at\u00ebr kullon’ nat\u00ebn i llumin\u00e1r.<\/p>\n

Ec\u00ebn sembre karrera,
\nne lodhej kumbanjia,
\nv\u00e9j k\u00e1 llumunera,
\nk\u00e1 v\u00e9j e Sh\u00ebn M\u00ebria.<\/p>\n

Malet u ben shesh
\ntek shkon e Sh\u00ebn M\u00ebria,
\ne, si kjo Rregj\u00ebresh,
\nshkoi edhe kumbanjia.<\/p>\n

D\u00e9ti i pat tim\u00far,
\nu piks porsa e p\u00e1,
\nsuvala si nj\u00eb g\u00far
\np\u00ebr t’ Arb\u00ebresht u th\u00e1.<\/p>\n

Ma, k\u00far Rrom\u00ebn po[r]seksi,
\nju shegh k\u00ed \u00edll i q\u00e1r.<\/p>\n

OJ LLAN\u00c7A FARM\u00cbKORA<\/strong><\/h2>\n

Oj llan\u00e7a farm\u00ebkora, gjakthit ja nxora tek ja dhe \u00fa, si s\u2019 pat\u00ebtin lipis\u00ed dhe n\u00ebng t\u00eb ndi(t)hi dhe mosnjir\u00ed.
\nOj Bir u n\u00ebng m\u00ebnd rronj, gjith\u00eb kta dullura n\u00ebng m\u00ebnd i shkonj; oj Bir u n\u00ebng m\u00ebnd rronj e tek ndonj varr u vet e farnonj.
\nGjegji gr\u00e0 dhe gjegji burra e gjegji, moj ju kriatura, ndose p\u00ebnxojat sa Krishti shkoj, mosnjir\u00ed mua m\u2019e mallkoj.
\nOj Bir sa jan e t\u2019b\u00ebjan, oj bir sa je e shkon; oj bir u n\u00ebng m\u00ebnd rronj gjith\u00eb kta dullura u n\u00ebng m\u00ebnd i shkonj.
\nK\u00ebmb\u00ebt e duart shpuara me gozdha j\u00e0n ka brinj\u00ebzat t\u00ebnd gjakut kull\u00f2n;
\nsi s\u2019 pat\u00ebtin lipis\u00ed dhe n\u00ebng t\u00eb ndi(t)hi dhe mosnjir\u00ed.
\nKriat t\u2019a shpuan me nj\u2019k\u00f9ror\u00eb me gl\u00ebmba, ujit \u00e7\u2019i lipa n\u00ebng t\u2019dhan, t\u2019ndajtin \u00f9thllan me at\u00ebt llan\u00e7\u00eb,
\nOj Bir sa jan e t\u2019b\u00ebjan, oj Bir sa je e shkon; oj bir u n\u00ebng m\u00ebnd rronj, gjith\u00eb kta dullura u n\u00ebng m\u00ebnd i shkonj.<\/p>\n

ZONJA A BUKUR\u00cb, AUROR\u00cb<\/strong><\/p>\n

Zonja a bukur\u00eb, Auror\u00eb,
\ndua t\u00eb t\u2019 k\u00ebndonj u k\u00ebt\u00eb uror\u00eb.<\/p>\n

Tr\u00ebndafila ari,
\nfill diall e h\u00ebn\u00eb,
\naurora e ill;
\nlula bardh\u00eb \u00e7\u2019\u00eb me fjamuz\u00eb.<\/p>\n

Inzot, bil\u00eb e spuz\u00eb.
\nOj Rrexhin\u00eb, kijm bes\u00eb,
\nk\u00ebsht\u00f9 t\u2019 a thom njera kur vdes,
\nkur a thom u m\u00ebnd a shkonj te mizeriat t\u2019 kujtonj.<\/p>\n

Ki rruzar fatigartur,
\nndihna neva se t\u2019a k\u00ebndomi
\nse nd\u00ebr qiall t\u2019 llaudhojam.<\/p>\n

\u00a0\u00a0\u00a0Kori \/ k\u00ebnga korale e Sh\u00ebn Gjergjit<\/p>\n

P\u00ebrgatiti Anila Dahriu<\/p>","protected":false},"excerpt":{"rendered":"

Kujtes\u00eb, k\u00ebng\u00eb dhe drit\u00eb mes z\u00ebrave arb\u00ebresh\u00eb Anila Dahriu Dedikim Kujtes\u00ebs dhe z\u00ebrit t\u00eb t\u00eb par\u00ebve tan\u00eb arb\u00ebresh\u00eb, q\u00eb n\u00eb k\u00ebng\u00eb ruajt\u00ebn fen\u00eb, gjuh\u00ebn dhe bukurin\u00eb. Atij q\u00eb do t\u00eb dij\u00eb t\u00eb d\u00ebgjoj\u00eb ende rrahjen e shpirtit n\u00eb fjal\u00ebt e k\u00ebnduara, mes qiellit dhe tok\u00ebs. Tradita poetike e arb\u00ebresh\u00ebve \u00ebsht\u00eb nj\u00eb tok\u00eb e brendshme q\u00eb […]<\/p>","protected":false},"author":8,"featured_media":5541,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[171,166],"tags":[322,323],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5645"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=5645"}],"version-history":[{"count":3,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5645\/revisions"}],"predecessor-version":[{"id":5649,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5645\/revisions\/5649"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/5541"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=5645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=5645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=5645"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=5645"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=5645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}