{"id":5706,"date":"2026-02-10T13:21:56","date_gmt":"2026-02-10T13:21:56","guid":{"rendered":"https:\/\/www.iwabogdani.org\/?p=5706"},"modified":"2026-02-10T13:40:35","modified_gmt":"2026-02-10T13:40:35","slug":"promemorie-per-azem-shkrelin-ne-80-vjetorin-e-lindjes-se-tij-nga-jeton-kelmendi","status":"publish","type":"post","link":"https:\/\/www.iwabogdani.org\/sq\/promemorie-per-azem-shkrelin-ne-80-vjetorin-e-lindjes-se-tij-nga-jeton-kelmendi\/","title":{"rendered":"PROMEMORIE P\u00cbR\u00a0AZEM SHKRELIN N\u00cb 88-VJETORIN E LINDJES S\u00cb TIJ – Nga Jeton Kelmendi"},"content":{"rendered":"

PROMEMORIE P\u00cbR<\/strong>\u00a0<\/strong>AZEM SHKRELI<\/strong>N N\u00cb <\/strong>88-VJETORIN E LINDJES S\u00cb<\/strong> TIJ<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nga Jeton Kelmendi<\/p>\n

N\u00eb historin\u00eb e kultur\u00ebs shqiptare, emri i Azem Shkrelit q\u00ebndron si nj\u00eb gur themeli mbi t\u00eb cilin u nd\u00ebrtuan vizione, institucione dhe vlera q\u00eb i dhan\u00eb frym\u00eb moderne let\u00ebrsis\u00eb dhe mendimit ton\u00eb komb\u00ebtar. N\u00eb 88-vjetorin e lindjes s\u00eb tij, p\u00ebrkujtojm\u00eb jo vet\u00ebm poetin e madh, por edhe njeriun e kultur\u00ebs, fjal\u00ebmaturin dhe mendimtarin q\u00eb e kuptoi fjal\u00ebn si p\u00ebrgjegj\u00ebsi publike. Azem Shkreli ishte z\u00eb i koh\u00ebs s\u00eb vet, por edhe paraprij\u00ebs i koh\u00ebve q\u00eb do t\u00eb vinin. Poezia e tij u shkrua me nj\u00eb gjuh\u00eb t\u00eb kthjell\u00ebt, t\u00eb kursyer, por me ngarkes\u00eb t\u00eb thell\u00eb etike e filozofike. Ai e hoqi poezin\u00eb nga retorika e zbraz\u00ebt dhe e vendosi n\u00eb sh\u00ebrbim t\u00eb njeriut, t\u00eb dinjitetit dhe t\u00eb s\u00eb v\u00ebrtet\u00ebs. N\u00eb vargjet e tij, fjala nuk zbukuron p\u00ebr t\u00eb fshehur, por ndri\u00e7on p\u00ebr t\u00eb zbuluar. Kjo e b\u00ebri Shkrelin nj\u00eb autor t\u00eb domosdosh\u00ebm p\u00ebr breza lexuesish dhe krijuesish. Kontributi i tij p\u00ebr kultur\u00ebn shqiptare nuk u kufizua vet\u00ebm n\u00eb let\u00ebrsi. Azem Shkreli ishte nj\u00eb arkitekt i institucioneve kulturore n\u00eb Kosov\u00eb, nj\u00eb mendje organizuese q\u00eb e kuptoi se kultura ka nevoj\u00eb p\u00ebr struktura t\u00eb q\u00ebndrueshme, p\u00ebr mb\u00ebshtetje dhe vizion afatgjat\u00eb. Si drejtues dhe organizator, ai hapi hap\u00ebsira p\u00ebr shkrimtar\u00ebt e rinj, i dha z\u00eb krijimtaris\u00eb shqipe dhe e mbrojti identitetin kulturor n\u00eb koh\u00eb t\u00eb v\u00ebshtira, kur fjala shqipe ishte edhe akt rezistence.<\/p>\n

N\u00eb nj\u00eb realitet politik e shoq\u00ebror t\u00eb mbushur me trysni, Azem Shkreli e mbajti kultur\u00ebn si nj\u00eb form\u00eb t\u00eb lart\u00eb t\u00eb dinjitetit njer\u00ebzor. Ai besonte se dija dhe arti jan\u00eb forca q\u00eb nuk mund t\u00eb mbyten, se nj\u00eb popull jeton aq sa flet, shkruan dhe mendon n\u00eb gjuh\u00ebn e vet. P\u00ebr k\u00ebt\u00eb arsye, ai ishte jo vet\u00ebm poet, por edhe edukator shpirt\u00ebror, q\u00eb ndikoi n\u00eb formimin e vet\u00ebdijes kulturore shqiptare. N\u00eb poezin\u00eb e Shkrelit, njeriu \u00ebsht\u00eb gjithmon\u00eb n\u00eb qend\u00ebr: me dhimbjet, dilemat, shpresat dhe p\u00ebrgjegj\u00ebsit\u00eb e tij. Ai nuk e idealizoi jet\u00ebn, por as nuk ra n\u00eb pesimiz\u00ebm. Vepra e tij \u00ebsht\u00eb nj\u00eb ekuilib\u00ebr i rrall\u00eb mes revolt\u00ebs dhe urt\u00ebsis\u00eb, mes guximit p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn dhe maturis\u00eb p\u00ebr ta th\u00ebn\u00eb me dinjitet. Kjo e b\u00ebn poezin\u00eb e tij aktuale edhe sot, n\u00eb nj\u00eb koh\u00eb kur fjala shpesh humb pesh\u00ebn e saj.<\/p>\n

Po t\u00eb ishte sot mes nesh, Azem Shkreli do t\u00eb ishte nj\u00eb z\u00eb kritik, por i drejt\u00eb. Ai do t\u00eb fliste kund\u00ebr banalizimit t\u00eb kultur\u00ebs, kund\u00ebr shnd\u00ebrrimit t\u00eb artit n\u00eb mall t\u00eb p\u00ebrkohsh\u00ebm dhe t\u00eb dijes n\u00eb dekor. Do t\u00eb k\u00ebrkonte seriozitet n\u00eb arsim, p\u00ebrgjegj\u00ebsi n\u00eb media dhe integritet n\u00eb krijimtari. Me siguri do t\u00eb ishte pran\u00eb t\u00eb rinjve, duke i nxitur t\u00eb lexojn\u00eb, t\u00eb mendojn\u00eb dhe t\u00eb mos pranojn\u00eb leht\u00eb kompromiset me mediokritetin. Shkreli i sot\u00ebm do t\u00eb na kujtonte se kultura nuk \u00ebsht\u00eb zhurm\u00eb, por thell\u00ebsi; se fjala e shkruar ka pesh\u00eb vet\u00ebm kur buron nga nd\u00ebrgjegjja. Ai do t\u00eb k\u00ebrkonte q\u00eb institucionet kulturore t\u00eb mos jen\u00eb thjesht emra, por misione aktive; q\u00eb libri t\u00eb mos jet\u00eb dekor, por udh\u00ebrr\u00ebfyes dhe q\u00eb poeti t\u00eb mos jet\u00eb spektator, por pjes\u00ebmarr\u00ebs i p\u00ebrgjegjsh\u00ebm n\u00eb jet\u00ebn shoq\u00ebrore.<\/p>\n

N\u00eb k\u00ebt\u00eb 88-vjetor, Azem Shkreli na fton ta rilexojm\u00eb jo vet\u00ebm vepr\u00ebn e tij, por edhe vetveten. Na fton t\u00eb pyesim se \u00e7far\u00eb b\u00ebjm\u00eb me fjal\u00ebn, me dijen dhe me lirin\u00eb q\u00eb na \u00ebsht\u00eb besuar. Kujtimi i tij nuk \u00ebsht\u00eb vet\u00ebm nderim p\u00ebr t\u00eb shkuar\u00ebn, por detyrim p\u00ebr t\u00eb ardhmen. Sepse Azem Shkreli mbetet nj\u00eb nd\u00ebrgjegje e gjall\u00eb e kultur\u00ebs shqiptare dhe nj\u00eb z\u00eb q\u00eb vazhdon t\u00eb na th\u00ebrras\u00eb drejt thell\u00ebsis\u00eb, dinjitetit dhe p\u00ebrgjegj\u00ebsis\u00eb.<\/p>\n

Prishtin\u00eb me 10 shkurt 2026<\/em><\/p>\n

\u00a0<\/em><\/p>","protected":false},"excerpt":{"rendered":"

PROMEMORIE P\u00cbR\u00a0AZEM SHKRELIN N\u00cb 88-VJETORIN E LINDJES S\u00cb TIJ \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nga Jeton Kelmendi N\u00eb historin\u00eb e kultur\u00ebs shqiptare, emri i Azem Shkrelit q\u00ebndron si nj\u00eb gur themeli mbi t\u00eb cilin u nd\u00ebrtuan vizione, institucione dhe vlera q\u00eb i dhan\u00eb frym\u00eb moderne let\u00ebrsis\u00eb dhe mendimit ton\u00eb komb\u00ebtar. N\u00eb 88-vjetorin e lindjes s\u00eb tij, p\u00ebrkujtojm\u00eb jo vet\u00ebm […]<\/p>","protected":false},"author":8,"featured_media":5707,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[171,166],"tags":[337,263],"book_author":[],"book_publisher":[],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5706"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=5706"}],"version-history":[{"count":3,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5706\/revisions"}],"predecessor-version":[{"id":5710,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/posts\/5706\/revisions\/5710"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/5707"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=5706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/categories?post=5706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/tags?post=5706"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=5706"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=5706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}