{"id":4324,"date":"2023-12-30T09:53:29","date_gmt":"2023-12-30T09:53:29","guid":{"rendered":"https:\/\/kosovoweb.com\/iwabogdani\/?post_type=product&#038;p=4324"},"modified":"2024-01-03T18:47:29","modified_gmt":"2024-01-03T18:47:29","slug":"nje-leter-e-hapur-gagik-davtyan","status":"publish","type":"product","link":"https:\/\/www.iwabogdani.org\/sq\/produkt\/nje-leter-e-hapur-gagik-davtyan\/","title":{"rendered":"&#8220;NJ\u00cb LET\u00cbR E HAPUR&#8221; Gagik DAVTYAN"},"content":{"rendered":"<p>&#8220;NJ\u00cb LET\u00cbR E HAPUR&#8221; NGA GAGIK DAVTYAN,<br \/>\nPARAQET NJ\u00cb P\u00cbRMLEDHJE POETIKE<br \/>\nP\u00cbRKUSHTUESE P\u00cbR SHPIRTIN KRIJUES T\u00cb<br \/>\nSHKRIMTARIT ARMEN, I CILI KA KALUAR<br \/>\nN\u00cbP\u00cbR SFIDA T\u00cb NDRYSHME JET\u00cbSORE.<br \/>\nNga Prof. Jeton Kelmendi PhD<br \/>\nGagik Davtyan, nj\u00eb em\u00ebr i njohur n\u00eb bot\u00ebn e poezis\u00eb, n\u00eb<br \/>\nvendin e tij Armeni ka sjell\u00eb n\u00eb drit\u00ebn e dit\u00ebs nj\u00eb lib\u00ebr me<br \/>\nvargje t\u00eb zgjedhura n\u00eb librin e tij t\u00eb titulluar &#8220;Nj\u00eb Let\u00ebr e<br \/>\nHapur&#8221;, t\u00eb cil\u00ebn e kemi p\u00ebrkthyer n\u00eb Gjuh\u00ebn Shqipe, nga<br \/>\nAnglishtja dhe Fr\u00ebngjishtja. Ky lib\u00ebr sh\u00ebnon nj\u00eb moment<br \/>\nt\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr let\u00ebrsin\u00eb armene, sepse mund t\u00eb<br \/>\nlexohet edhe n\u00eb nj\u00ebr\u00ebn nga gjuh\u00ebt m\u00eb t\u00eb vjetra t\u00eb Evrop\u00ebs,<br \/>\npra n\u00eb gjuh\u00ebn Shqipe, dhe nj\u00eb shembull t\u00eb fuqish\u00ebm t\u00eb<br \/>\ntalentit krijuese t\u00eb vendit t\u00eb tij. Me nj\u00eb tonacion t\u00eb pasur<br \/>\ndhe nj\u00eb aft\u00ebsi t\u00eb maturuar p\u00ebr t\u00eb shprehur ndjenjat m\u00eb<br \/>\nthelb\u00ebsore, poeti Armen na udh\u00ebzon n\u00eb nj\u00eb udh\u00ebtim poetik<br \/>\nt\u00eb mrekulluesh\u00ebm.<br \/>\nN\u00eb k\u00ebt\u00eb p\u00ebrmledhje poetike, Davtyan paraqet nj\u00eb shpirt<br \/>\nkrijues t\u00eb pasur dhe nj\u00eb dashuri t\u00eb ngroht\u00eb ndaj poezis\u00eb,<br \/>\nsukur q\u00eb paraqet edhe nj\u00eb dashuri p\u00ebr vendin e tij dhe nj\u00eb<br \/>\np\u00ebrkushtim p\u00ebr jet\u00ebn e p\u00ebrditshme. Varf\u00ebria e fjal\u00ebs,<br \/>\nndjeshm\u00ebria e thell\u00eb emocionale dhe lidhja e thell\u00eb me<br \/>\nhistorin\u00eb dhe kultur\u00ebn e tij b\u00ebjn\u00eb prej tij nj\u00eb poet t\u00eb<br \/>\njasht\u00ebzakonsh\u00ebm. Me nj\u00eb stil t\u00eb but\u00eb dhe nj\u00eb pasion t\u00eb<br \/>\nmrekulluesh\u00ebm p\u00ebr artin e vargjeve, ai arrin t\u00eb kap\u00ebrcj\u00eb<br \/>\nkufijt\u00eb e fjal\u00ebs dhe t\u00eb shp\u00ebrthej\u00eb n\u00eb ekspresione poetike t\u00eb<br \/>\nmahnitshme.<br \/>\nNj\u00eb nga karakteristikat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb poezis\u00eb s\u00eb<br \/>\nGagik Davtyan \u00ebsht\u00eb tema e shqet\u00ebsimeve t\u00eb jet\u00ebs s\u00eb<br \/>\np\u00ebrditshme. P\u00ebrmes vargjeve t\u00eb tij, ai b\u00ebn nj\u00eb thirrje p\u00ebr<br \/>\nreflektim ndaj momenteve t\u00eb thjeshta dhe ndjenjave t\u00eb<br \/>\np\u00ebrditshme q\u00eb jan\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr secilin prej nesh.<br \/>\nAi na kujton se edhe n\u00eb rutin\u00ebn ton\u00eb t\u00eb zakonshme mund<br \/>\nt\u00eb gjejm\u00eb bukurin\u00eb dhe poezin\u00eb.<br \/>\nPoeti nuk harron asnj\u00ebher\u00eb origjin\u00ebn e tij dhe dashurin\u00eb<br \/>\np\u00ebr vendin e tij t\u00eb lindjes, Armenin\u00eb. N\u00ebp\u00ebrmjet poezis\u00eb,<br \/>\nai shpreh ndjenjat e ndryshme ndaj vendit t\u00eb tij dhe<br \/>\nd\u00ebshir\u00ebn p\u00ebr t\u00eb ruajtur kultur\u00ebn dhe identitetin e tij. Kjo<br \/>\nlidhje e thell\u00eb me vendin dhe kultur\u00ebn e tij \u00ebsht\u00eb nj\u00eb tem\u00eb<br \/>\nq\u00eb e b\u00ebn librin e tij edhe m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr popullin<br \/>\narmen, por e b\u00ebn edhe m\u00eb interesnt edhe p\u00ebr lexuesin<br \/>\nshqiptar.<br \/>\nLibri &#8220;Nj\u00eb Let\u00ebr e Hapur&#8221; \u00ebsht\u00eb nj\u00eb k\u00ebndv\u00ebshtrim i mir\u00eb<br \/>\nn\u00eb bot\u00ebn e poetit Armen Gagik Davtyan. Ky lib\u00ebr nuk<br \/>\n\u00ebsht\u00eb vet\u00ebm nj\u00eb koleksion vargjesh, por nj\u00eb let\u00ebr e hapur<br \/>\nq\u00eb na shp\u00ebrthen emocionet, mendimet dhe ndjenjat m\u00eb t\u00eb<br \/>\nthella t\u00eb autorit. Me thell\u00ebsin\u00eb e tij emocionale dhe<br \/>\naft\u00ebsin\u00eb p\u00ebr t\u00eb p\u00ebrcjellur ndjenjat m\u00eb t\u00eb thella t\u00eb jet\u00ebs dhe<br \/>\nidentitetit, Gagik Davtyan b\u00ebn krenar let\u00ebrsin\u00eb armene<br \/>\ndhe i dhuron lexuesit nj\u00eb thesar t\u00eb mrekulluesh\u00ebm t\u00eb<br \/>\npoezis\u00eb. Kjo \u00ebsht\u00eb nj\u00eb p\u00ebrmledhje q\u00eb nuk duhet humbur<br \/>\nnga dashamir\u00ebsit e poezis\u00eb dhe t\u00eb kultur\u00ebs. Si p\u00ebrkthyes i<br \/>\nk\u00ebtyre poezive, mund t\u00eb konstatoj se nuk b\u00ebhet fjal\u00eb p\u00ebr<br \/>\nnj\u00eb poezi t\u00eb zakonshme, si\u00e7 jemi m\u00ebsuar ta lexojm\u00eb n\u00eb<br \/>\nkoh\u00ebn e teknologjis\u00eb, madje n\u00eb nj\u00eb koh\u00eb kur ky art nuk<br \/>\n\u00ebsht\u00eb n\u00eb dit\u00ebt m\u00eb t\u00eb mira, sidomos p\u00ebr shkak t\u00eb ndikimit<br \/>\nq\u00eb ka shkaktuar interneti, ku kemi r\u00ebnia t\u00eb lexueshm\u00ebris\u00eb<br \/>\ngjithandej, e sidomos t\u00eb poezis\u00eb. Di\u00e7ka tjet\u00ebr q\u00eb poashtu<br \/>\nduhet potencuar, \u00ebsht\u00eb fakti se poeti Davtyan ka arritur q\u00eb<br \/>\nt\u00eb kombinoj dy modele t\u00eb krijimtaris\u00eb: modelin Armen<br \/>\ndhe modelin Rus, p\u00ebr \u00e7ka konsideroj se paraqet nj\u00eb form\u00eb<br \/>\nt\u00eb nd\u00ebrtimit t\u00eb vargut me plot\u00eb figuarcione dhe vizione p\u00ebr<br \/>\nfjal\u00ebn artistike, gjithnj\u00eb t\u00eb mbushur me pasion dhe dije.<\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;NJ\u00cb LET\u00cbR E HAPUR&#8221; NGA GAGIK DAVTYAN,<br \/>\nPARAQET NJ\u00cb P\u00cbRMLEDHJE POETIKE<br \/>\nP\u00cbRKUSHTUESE P\u00cbR SHPIRTIN KRIJUES T\u00cb<br \/>\nSHKRIMTARIT ARMEN, I CILI KA KALUAR<br \/>\nN\u00cbP\u00cbR SFIDA T\u00cb NDRYSHME JET\u00cbSORE.<\/p>\n<p>ISBN<\/p>","protected":false},"featured_media":4591,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false},"product_cat":[82],"product_tag":[58],"book_author":[196],"book_publisher":[186],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product\/4324"}],"collection":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/types\/product"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/comments?post=4324"}],"version-history":[{"count":2,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product\/4324\/revisions"}],"predecessor-version":[{"id":4592,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product\/4324\/revisions\/4592"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media\/4591"}],"wp:attachment":[{"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/media?parent=4324"}],"wp:term":[{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product_cat?post=4324"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/product_tag?post=4324"},{"taxonomy":"book_author","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_author?post=4324"},{"taxonomy":"book_publisher","embeddable":true,"href":"https:\/\/www.iwabogdani.org\/sq\/wp-json\/wp\/v2\/book_publisher?post=4324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}